Ahle Bayt Repo

عربي

The poems of Abu Talib (peace be on him) indicate towards his faith

Hadith No: 1
This is a very small part of the poetry of the believer of Quraysh (Abu Talib (peace be upon him))
Al-Bukhari - Al-Tarikh al-Awsat
Hadith of Zainab, daughter of the Messenger of Allah (peace be upon him and his holy progeny), wife of Abi al-Aas ibn al-Rabi al-Qurashi
Volume: (1) - Page Number: (13)
[The text is lengthy, so only the relevant excerpt is provided here]
31 - .... Qutaybah narrated to us, saying: Sufyan narrated from Ali ibn Zayd, who said: Abu Talib used to say:
His name was partially revealed to him to show his importance,
the Lord of the Throne is Mahmoud, and this is Muhammad.

Reference: Tarikh al-Awsat Book 1
Hadith No: 2
Ibn Hajar al-Asqalani - Al-Isabah fi Tamyiz al-Sahabah - Chapter on Kunya
Letter Ta (ط) without diacritical mark - Section Four - 10175: Abu Talib ibn Abd al-Muttalib
Volume: (7) - Page Number: (196/197)
[The text is lengthy, so only the relevant excerpt is provided here]
10175 - Abu Talib ibn Abd al-Muttalib ibn Hashim ibn Abd Manaf ibn Qusayy al-Qurashi al-Hashimi, uncle of the Prophet Muhammad (peace be upon him and his holy progeny), and full brother of his father.... When Abd al-Muttalib died, he entrusted Muhammad (peace be upon him and his holy progeny) to Abu Talib, who took care of him and raised him well.... And when he was sent as a prophet, Abu Talib stood in his defense and guarded him from those who opposed him and praised him in several poems, including his words from a poem:
A portion of his name was split for him to ennoble him, * for the Master of the Throne is Praiseworthy, and this is Muhammad.
Ibn Uyaynah said, narrating from Ali ibn Zayd: "I have not heard anything more beautiful than this verse."

Reference: Al-Isaabah Fi Tamyeez al-Sahaabah Book 7
Hadith No: 3
Ibn Hajar al-Asqalani - Fath al-Bari Sharh Sahih al-Bukhari
Book of Virtues - Chapter on What Has Been Narrated About the Names of the Messenger of Allah (peace be upon him and his holy progeny)
Volume: (6) - Page Number: (404)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... And his saying: (After me, his name will be Ahmad) .... Al-Mu'allif (the compiler) has also narrated in al-Tarikh al-Saghir from the narration of Ali ibn Zayd, who said: Abu Talib used to say:
A part of his name was revealed to honor him * for the One on the Throne is Mahmood, and this is Muhammad.

Reference: Fath al-Baari fi Sharh Saheeh al-Bukhari Book 6
Hadith No: 4
Ibn Hisham al-Humaydi - Al-Sirah al-Nabawiyyah
Abu Talib's Poem in Praise of His People for Their Support of Him
Volume: (1) - Page Number: (174)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... Issue: Abu Talib's Poem in Praise of His People for Their Support of Him: When Abu Talib saw from his people what pleased him in their efforts with him and their support for him, he began to praise them, recount their ancient traditions, and mention the virtue of the Messenger of Allah (peace be upon him and his holy progeny) among them and his status with them, to strengthen their resolve and encourage them to stand with him in his matters, saying:
When Quraysh gathers one day for pride, Abd Manaf holds its secret and essence
And if the dignitaries of Abd Manaf gather, in Hashim are its dignitaries and ancients
And if one day they boast, then Muhammad is the chosen one from its secrets and honor
Quraysh, both their weak and strong, will rally against us, but they will not succeed, and their minds will falter
And we were never one to accept injustice if they turned to us, we would set our cheeks defiantly
And we would protect its bounds every difficult day, striking down anyone who would dare with stones
Through us, the withered branch finds life again, * and in our embrace, its roots will flourish and grow

Reference: Al-Seerah al-Nabawiyyah Book 1
Hadith No: 5
Ibn Kathir - Al-Bidaya wa'l-Nihaya - Book of the Life of the Messenger of Allah (peace be upon him and his holy progeny)
Chapter on the Objections the Polytheists Raised Against the Messenger of Allah (peace be upon him and his holy progeny)
Volume: (4) - Page Number: (135/143)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... Ibn Ishaq said: And when Abu Talib feared that the Arabs would overwhelm him and side with his people, he composed his poem in which he sought refuge in the Sanctuary of Mecca and his place there, and expressed affection for the nobles of his tribe. In doing so, he informed them and others in his poetry that he was neither a believer in the Messenger of Allah (peace be upon him and his holy progeny) nor would he ever abandon him, even if it cost him his life. He would stand in defense of him until he was destroyed. He said:
"In the house that is the true house in the heart of Mecca, and by Allah, indeed Allah is not unaware.
"And by the Black Stone when they touch it, as they encircle it in the mornings and evenings.
"And in the moist stones of Abraham's foothold, barefoot and without sandals on his feet.
"And the circuits between the two hills, to Safa, and all that is in them of forms and likenesses.
"And from the pilgrimage to the House of Allah by every rider, and by every one with a vow, and by every walker.
"Then he said:
"You lie! By the House of Allah, we will not leave Mecca, nor will we move away from your command to a place of uncertainty.
"You lie! By the House of Allah, we will not reject Muhammad, and we will not shy away from defending him or opposing you.
"And we will not hand him over until we fall around him, and become oblivious to our sons and wives."
"Then he said:
"With the hands of a youth like a shining star, whose name is Sameed', a trustworthy brother, defender of the truth, and valiant.
"For months, days, and years, it will be forbidden for us, and a pilgrimage will come after a while.
"Then he said:
"And he is a good son of the tribe, not one who denies, Zuhair, a sword, single and without scabbards.
"More noble than the noble, a true seeker of the truth, who belongs to a lineage in the realm of glory that is illustrious.
"By my life, you have become enamored with a longing for Ahmad, and his brothers, the habits of a loving, persistent heart.
"So who is like him among the people, any who hopes, if he is compared to him by the judges in moments of preference?
"Patient, wise, just, and not rash, he supports a God who is not unaware of him.
"Generous in his endeavors, glorious, and the son of one glorious, he has inherited a legacy of enduring honor that will not diminish.
"And the Lord of all beings has supported him with His victory, and made evident a true religion of His that will not fade.
"By Allah, if it were not for the fact that I would be brought to shame, that would bring disgrace upon our elders in gatherings,
"we would follow him in every circumstance, throughout time, seriously, not merely with words of triviality.
"They know that our son is not a denier, nor does he mean anything by his words except falsehood."
"And Ahmad has become among us in a noble lineage, that even the lengthiest cannot encompass.
"I have taken it upon myself to protect him and defend him, and I will resist for him with peaks and high places."
Ibn Hisham said: This is what has been authentically reported to me of this poem, and some scholars of poetry deny most of it. I say, this is a great and extremely eloquent poem that only one to whom it is attributed could compose. It is more powerful than the seven mu'allaqat and more effective in conveying meaning than all of them combined. Al-Umawi included it in his account of the campaigns in an extended form with further additions, and Allah knows best.

Reference: Al-Bidaayah wa al-Nihaayah Book 4
Hadith No: 6
Al-Alusi - Tafsir al-Alusi = Spirit of Meanings - Surah Al-An'am (Chapter 6)
Volume: (4) - Page Number: (120)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... And it was narrated from Muqatil that the Messenger of Allah (peace be upon him and his holy progeny) was with Abu Talib, inviting him to Islam, when the Quraysh gathered around him, intending harm for the Prophet (peace be upon him and his holy progeny). Then he said, reciting‏:
"By Allah, they will not reach you with their multitude until I am buried in the dust, a grave you will find."
"Proclaim your command; there is no shame on you and rejoice, for this will make your eyes serene."
"And you called me, claiming to be a sincere advisor, and you spoke the truth; you were then trustworthy."
"And you presented a religion that, without a doubt, is one of the best religions of the earth."
"But were it not for fear of blame or a warning of disgrace, * you would find me generous in clearly accepting that."

Reference: Tafseer Aalusi Book 4
Hadith No: 7
Ibn Abi al-Hadid - Sharh Nahj al-Balagha
Volume: (14) - Page Number: (78)
[The text is lengthy, so only the relevant excerpt is provided here]

- .... And from that is his statement:
God has honored the Prophet Muhammad so honor the best of God's creation among people, Ahmad.
And He made part of his name to exalt him for the Lord of the Throne is Mahmood, and this is Muhammad.

Reference: Sharh Nahj al-Balaaghah Book 14