Ahle Bayt Repo

عربي

In the books of al-Hakim al-Nisapuri

Hadith No: 1
Al-Hakim al-Naysaburi - Al-Mustadrak ala al-Sahihain
Book of the Knowledge of the Companions (r) - The Prophet's (peace be upon him and his holy progeny) Will in the Book of Allah and the Progeny of His Messenger
Volume: (3) - Page Number: (110)
4633 - Abu al-Husayn Muhammad ibn Ahmad ibn Tamim al-Hanzhali narrated to us in Baghdad, saying: Abu Qilabah Abd al-Malik ibn Muhammad al-Ruqashi narrated to us, saying: Yahya ibn Hammad narrated to me, and Abu Bakr Muhammad ibn Ahmad ibn Balwayh and Abu Bakr Ahmad ibn Jaafar al-Bazzar both narrated to me, saying: Abdullah ibn Ahmad ibn Hanbal narrated to us, saying: My father narrated to us, saying: Yahya ibn Hammad narrated to us, and Abu Nasr Ahmad ibn Sahl al-Faqih narrated to us in Bukhara, saying: Salih ibn Muhammad al-Hafiz al-Baghdadi narrated to us, saying: Khalaf ibn Salim al-Mukharrami narrated to us, saying: Yahya ibn Hammad narrated to us, saying: Abu 'Awanej narrated to us from Sulayman al-A'amash, who said: Habib ibn Abi Thabit narrated to us from Abu al-Tufayl from Zayd ibn Arqam (r) who said: When the Messenger of Allah (peace be upon him and his holy progeny) returned from the Farewell Pilgrimage and descended at Ghadir Khumm, he commanded that some trees be raised and said: "It seems that I have been summoned, and I have responded. I have left among you two precious things, one of which is greater than the other: the Book of Allah, the Exalted, and my progeny. So look how you will treat me in both of these, for they will not be separated until they return to me at the Pond." Then he said: "Indeed, Allah, the Mighty and Majestic, is my Patron, and I am the Patron of every believer." He then took the hand of Ali (r) and said: "Whoever I am his Patron, this Ali is his Patron." O Allah, befriend those who befriend him and oppose those who oppose him." And he mentioned the hadith in full. This is a narration that is sahih (authentic) according to the criteria of the two Shaykhs, and they did not narrate it in full, and a supporting narration is the hadith of Salamah ibn Kuhayl from Abu al-Tufayl, which is also sahih according to their criteria.
Reference: Al-Mustadarak ala al-Saheehain Book 3
Hadith No: 2
Al-Hakim al-Nisapuri - Al-Mustadrak 'ala al-Sahihayn
Book of the Knowledge of the Companions (ra) - The Prophet's Bequest in the Book of Allah and the Progeny of His Messenger
Volume: (3) - Page Number: (110)
4634 - Abu Bakr ibn Ishaq and Da'alaj ibn Ahmad al-Sajjazi both narrated to us, saying: Muhammad ibn Ayub informed us, saying: Al-Azraq ibn Ali narrated to us, saying: Hasan ibn Ibrahim al-Kermani narrated to us, saying: Muhammad ibn Salamah ibn Kuhail narrated to us from his father, from Abu al-Tufayl, from Ibn Wathila, who said that he heard Zayd ibn Arqam (ra) say: The Messenger of Allah (peace be upon him and his holy progeny) camped between Mecca and Medina at a place called Khum, near five large trees. People gathered what was beneath the trees, and then the Messenger of Allah (peace be upon him and his holy progeny) went for a walk in the evening and prayed, then stood up to deliver a sermon. He praised Allah, extolled Him, mentioned Him, and admonished the people, saying: "Allah wills that you say this." Then he said, 'O people, I am leaving behind two matters among you. If you follow them, you will never go astray. They are the Book of Allah and my Ahl al-Bayt, my progeny.' Then he asked: "Do you know that I am more rightful to the believers than their own selves?" He repeated this three times. They said: "Yes." Then the Messenger of Allah (peace be upon him and his holy progeny) said: "Whoever accepts me as his master, Ali is his master," and the Hadith of Buraidah al-Aslami is authentic according to the criteria of the two shaykhs.
Reference: Al-Mustadarak ala al-Saheehain Book 3
Hadith No: 3
Al-Hakim al-Nisapouri - al-Mustadrak ala al-Sahihayn
Book of the Knowledge of the Companions (r) - One who bears animosity towards the Family of Muhammad will enter the Fire, even if he prays and fasts
Volume: (3) - Page Number: (148)
4765 - Abu Bakr Muhammad ibn al-Husayn ibn Muflih al-Faqih in al-Rey narrated to us, saying: Muhammad ibn Ayyub narrated to us, saying: Yahya ibn al-Mughira al-Sa'di narrated to us, from Jarir ibn Abd al-Hamid, from al-Hasan ibn Abdullah al-Nakha'i, from Muslim ibn Sabih from Zayd ibn Arqam (r) who said: The Messenger of Allah (peace be upon him and his holy progeny) said: "I am leaving among you two precious things, the Book of Allah and my Family. They will not separate until they return to me at the Pond." This is a hadith with a sound chain of transmission, meeting the criteria of the Two Shaykhs, and neither of them recorded it.
Reference: Al-Mustadarak ala al-Saheehain Book 3
Hadith No: 4
Al-Hakim al-Naysaburi - al-Mustadrak ala al-Sahihain
Book of the Knowledge of the Companions (ra) - Zayd fought in seventeen battles with the Prophet
Volume: (3) - Page Number: (533)
6329 - Muhammad ibn Ali al-Shaybani informed me in Kufa, saying: Ahmad ibn Hazm al-Ghifari narrated to us, saying: Abu Na'im narrated to us, saying: Kamil Abu al-Ala narrated, saying: I heard Habib ibn Abi Thabit narrating from Yahya ibn Ja'dah, from Zayd ibn Arqam (ra), who said: We went out with the Messenger of Allah (peace be upon him and his holy progeny) until we reached Ghadir Khumm. He ordered that a rug be spread on that day, a day unlike any other we had experienced, one of the hottest days. He praised Allah and extolled Him, and said: "O people, no prophet has ever been sent except that he lived half the time of the one who came before him. I am nearing the time when I will be called and I must respond and I am leaving among you something that you will not go astray after: the Book of Allah, the Almighty." Then he stood up, took Ali's (ra) hand, and said: "O people, who is more worthy of you than yourselves?" They said: "Allah and His Messenger know best." He continued: "Whoever I am his master (mawla), Ali is his master (mawla)." This is a narration with a sound chain of transmission, and they did not include it in their works.
Reference: Al-Mustadarak ala al-Saheehain Book 3