Hadith No: 4
Ibn Zanjuyah - Al-Amwal - Book on the Conquest of the Lands and Their Usages and Rulings
Chapter: The Ruling on the Lives of the People of Dhimmah among Prisoners and Captives ...
Volume: (1) - Page Number: (301)
467 - I was told by Humayd who said: Uthman ibn Salih informed me, saying: Al-Layth ibn Sa'd ibn Abdul-Rahman al-Fahmi narrated to me, from Alulwan, from Salih ibn Kaysan, from Humayd ibn Abdul-Rahman ibn Awf, that his father, Abdul-Rahman ibn Awf, visited Abu Bakr al-Siddiq, may Allah have mercy on him, in his illness from which he would pass away, and found him conscious. Abdul-Rahman said, "I woke up today, and الحمد لله, free of illness." Abu Bakr asked, "Do you think so?" Abdul-Rahman replied, "Yes." Abu Bakr said, "I am, indeed, in great pain from that and from what I faced from you, O group of Emigrants, which is greater than my pain, because I entrusted your affairs to the best of you in my view, and you all resent that with your noses, wanting the matter to be under you. Then you saw the world approaching, and it will continue to approach until you take silk curtains and cushions of brocade, and you will find it difficult to lie on Azarbaijan wool, just as one of you today would find it difficult to sleep on thorns." By Allah, it is better for one of you to step forward and have his neck struck off in a situation other than a legal punishment than to immerse yourself in the turmoil of this world. And you will be the first to lead people astray tomorrow, trying to drive them from the path, right and left, O Guide of the Path. It is only the dawn or the sea." Abdul-Rahman said, "So I said to him: Take it easy on yourself, may Allah have mercy on you, for this is only going to aggravate you about your condition. The people are, after all, in your situation between two men: one man saw what you saw and is with you, and the other man opposes you and is advising you with his opinion. Your companion is as you wish, and we do not know that you intended anything but good, even if you were indeed a righteous reformer." He fell silent, then said, "Yet, you are, الحمد لله, not grieving over anything in this world." He replied, "Yes, I do not grieve over anything from the world except for three things I did, and I wish I had left them, and three things I did not do, and I wish I had done them, and three things I wish I had asked the Messenger of Allah (peace be upon him and his holy progeny) about." As for the ones I wish I had left,
I wish I had not uncovered the house of Fatimah for anything, even though they had closed it to me with war. I wish I had not burned Al-Fuja'ah al-Sulami; I wish I had killed him in battle or let him go unharmed, and not burned him with fire. I wish that on the day of the Saqifah of Banu Sa'idah, I had thrown the matter into the hands of one of the two men: Umar ibn al-Khattab or Abu Ubayda ibn al-Jarrah, so that one of them could be the leader and I would be the minister." As for the things I did not do, I wish that when I was brought Al-Ash'ath ibn Qais al-Kindi as a captive, I had struck off his neck, for it seems to me that he will not see any evil except that he will assist it. I wish that when I sent Khalid ibn al-Walid to the people of apostasy, I had remained at Dhul-Qisstah, so that if the Muslims were victorious, they would rejoice, and if they were defeated, I would be in a position for encounter or reinforcement. I wish that when I sent Khalid to the Levant, I had sent Umar ibn al-Khattab to Iraq, so that I would have stretched out my hands, both of them, in the way of Allah. And as for the things I wish I had asked the Messenger of Allah (peace be upon him and his holy progeny) about, I wish I had asked him who this matter belongs to, so that no one would contest him. I also wish I had asked him, "Do the Ansar have a share in this matter?" I wish I had asked him about the inheritance of a niece and an aunt, for I have something in my heart regarding that.