Ahle Bayt Repo

عربي

Ayesha's hatred for Usmaan

Hadith No: 1
Ibn al-Athir - al-Nihayah fi Gharib al-Hadith wa'l-Athar - Letter N - Chapter on N with Ain - Na'thil
Volume: (5) - Page Number: (79/80)
- N Na'thil h: In the account of the Murder of Uthman, it says, "Do not let Ibn Salam's position prevent you from insulting Na'thil!" Uthman's enemies used to call him Na'thil, likening him to a man from Egypt who had a long beard named Na'thil. It was also said: Na'thil means "the foolish old man." Al-Dhahabi mentioned and from this is the narration of A'isha, 'Kill Na'thil! May Allah kill Na'thil!' She meant Uthman. This was her reaction when she was displeased with him and went to Mecca.

Reference: Al Nihaayaa fi gareeb al hadis wal asar Book 5
Hadith No: 2
Ibn al-Athir - al-Kamil fi al-Tarikh - Then the year 36 entered - Mention of the Beginning of the Battle of the Camel
Volume: (2) - Page Number: (569/570)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... And the reason for their gathering in Mecca was that Aisha had gone out to it while Uthman was under siege, and then she left Mecca intending Medina. When she was at Sarf, a man from her maternal uncles, from the Banu Luyth, met her. He was called Ubayd ibn Abi Salamah, the son of Umm Kulthum. She said to him, "What is it?" He replied, "Uthman was killed, and they remained for eight days." She said, "Then what did they do?" He said, "They gathered to pledge allegiance to Ali." She said, "I wish this had been confined to that! If the matter is settled for your companion, return me, return me." So she turned back to Mecca, saying, "Uthman was killed, by God, unjustly, and I will surely seek vengeance for his blood." He said to her, "And why, by God? The first to tilt a scale will be you and you had said: 'Kill the Nathu,' for he has disbelieved.'" She replied, "They sought to repent from him, then killed him," and I have spoken, and they have spoken, and my last word is better than my first." Ibn Umm Kulthum said to her:
"From you is the change of heart, and from you the anger, and from you the winds and from you the rain.
And you commanded the killing of the Imam, and told us he had disbelieved."
"So we feared you, we obeyed you in killing him, and his killer was, to us, a matter of concern.
And the ceiling did not fall upon us nor did our sun and moon become eclipsed."
"People have pledged allegiance to one with a shield, who removes the cobwebs and sets the scales right,
And dresses for war in its garments, and there is no loyal one like one who has betrayed."
She returned to Mecca, directed herself toward the Black Stone, and secluded herself in it. The people gathered around her, and she said: "O people, the rabble from the towns and the residents of the watering places, and the slaves of the people of Medina, have gathered around this man who was killed unjustly yesterday, and they resent his appointing one whose age they criticize. Yet he had appointed others like them before, and protected them in places of his authority, and had supported them and withdrawn from them. When they found no argument or excuse, they hastened to act unjustly, shedding sacred blood and desecrating the sacred city and the sacred month, and taking what is forbidden. By God, an insignificant finger of Uthman is better than a whole earth full of their likes! And, by God, if what they wronged him with had been a sin, he would have freed himself from it like gold from its impurities, or a garment from its filth, when they squeezed it, just as a garment is squeezed with water—i.e., washed."

Reference: Al-Kamil Fi Tarikh Book 2
Hadith No: 3
Al-Tabari - Tarikh al-Tabari - Year 36
Aisha's (ra) statement: "By Allah, I will seek vengeance for the blood of Uthman," and her departure with Talha and al-Zubayr among those who followed them to Basra.
Volume: (4) - Page Number: (459)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... So she returned to Mecca, saying: "Uthman was killed, by Allah, unjustly, and I will surely seek vengeance for his blood." Then Ibn Um Kulthum said to her: "Why, by Allah, you were indeed the first to tilt your palm in approval, and you used to say, 'Kill that Nathers, for he has disbelieved.'" She replied: "They sought to repent, then killed him," and I said and they said: "My last statement is better than my first." Ibn Um Kulthum said to her:
"From you is the change of heart, and from you is the indignation,
and from you are the winds and from you is the rain.
You commanded the killing of the imam
and told us he had disbelieved."
"So we feared you would obey us in killing him,
and that fighting him was acceptable to us.
And the roof did not collapse above us,
nor did our sun and moon eclipse."
"People have pledged allegiance to one,
Dhul-Tadr, who will remove the whip and set right the neck.
He wears the garments of war,
and there is no one as faithful as one who has betrayed."

Reference: Taarikh al-Tabari Book 4
Hadith No: 4
Al-Halabi - al-Sirah al-Halabiyyah - Chapter on Mentioning a Few of His Miracles (p.)
Volume: (3) - Page Number: (402/403)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... And a letter was written to Aisha (ra), saying: "To proceed: You have left your house, claiming that you intend to reconcile between the Muslims, and you are, in your supposed quest, seeking the blood of Uthman. Yet, just yesterday, you were inciting against him, saying in the presence of many of the Companions of the Messenger of Allah (s.a.w.a.): 'Kill the Nathi'l, for he has disbelieved. May Allah kill him!' Today, you seek vengeance for him. So, fear Allah and return to your home, and let your garment fall over you before Allah exposes you. There is no power and no strength except in Allah, the Most High, the Magnificent." When they read the two letters, they knew he was in the right. At that, Talha and Zubair (ra) emerged on horseback, and Ali, may Allah be pleased with him, went out to them. Each one drew close to the other, and Ali said to them: "By my life, you have prepared horses, men, and weapons. So fear Allah and do not be like: {those who unravelled their yarn after it was strong, in order to show off to one another} (Surah an-Nahl 16:92)."

Reference: Al-Seerah al-Halabiyyah Book 3
Hadith No: 5
Ibn Manzur - Lisan al-Arab - Letter on the Noun
Volume: (11) - Page Number: (669/670)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... Na'athal: al-Na'athal: the senile fool, and it is said: he is in a state of Na'athala, meaning foolishness. Al-Na'athal: a castrated male, specifically the male of hyenas, and Na'athal is the plural, while al-Na'athala is the singular.
- .... And Na'athal: a man from the people of Egypt who was long-bearded. It was said that he resembled Uthman (may Allah be pleased with him). This is the opinion of Abu Ubaid, and those who insulted Uthman (may Allah be pleased with him) used to call him Na'athal.
- .... In the narration from Aisha: "Kill Na'athal; may Allah kill Na'athal," meaning Uthman, and this was her response when she was upset with him and went to Mecca.

Reference: Lisaan al Arab Book 11
Hadith No: 6
Al-Zubaydi - Taj al-Urus min Jawahir al-Qamus - Na'athal
Volume: (31) - Page Number: (14)
[The text is lengthy, so only the relevant excerpt is provided here]
- N a'athal: Na'athal is like Ja'far : a male hyena, which is the male of the hyenas. And he said: Al-Layth Na'athal, the old foolish man, and Na'athal, a Jewish man, was in Medina. It was said that he resembled Uthman (may Allah be pleased with him) as mentioned in al-Tabsir, and that Na'athal was a man from the Lihyan tribe, i.e., long-bearded, from Egypt, who resembled Uthman (may Allah be pleased with him) when insulted due to his long beard, and they would not find any fault in him other than this. This is the opinion of Abu Ubayd.
- .... And in the narration of A'isha: "Kill the Na'athals; may Allah kill the Na'athals," meaning Uthman, and this was from her when she was angry with him and went to Mecca.

Reference: Taaj al Uroos min Jawahar al Qamus Book 31
Hadith No: 7
Ibn Asakir - Tarikh al-Imam al-Hasan (peace be upon him)
Volume: (1) - Page Number: (197)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... Uthman's favoritism towards his family, his preference for them as the branches of the accursed tree mentioned in the Quran, and his autocratic control in fulfilling his own desires and the desires of the Umayyad clan with the wealth of the Muslims, along with their violation of the sanctity of the elite among the Muslims, such as Abdullah ibn Mas'ud, Abu Dharr, and Ammar ibn Yasir, were what necessitated Uthman's murder. Thus, the elders of the Emigrants and the Helpers united in their resolve to kill him, and al-Zubayr and Talha were at the forefront of the attackers who besieged him and cut off his access to water. The voice of the Mother of the Believers, Aisha, was raised with her words: "Kill Nahtal! May Allah kill him!"

Reference: Tarjemato Imam Hasan Book 1
Hadith No: 8
Saif ibn Umar al-Tamimi - Al-Fitna wa Waq'at al-Jamal
Waq'at al-Jamal - Aisha's Journey to Medina and Her Return
Volume: (1) - Page Number: (115)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... When Aisha (may Allah be pleased with her) reached Sarf on her way back to Mecca, she was met by Abd ibn Um Kulaab - who was Abd ibn Abi Salamah, being attributed to his mother - and she said to him: "What happened?" He replied: "They killed Uthman (may Allah be pleased with him)." She stayed silent for eight days. Then she said: "What did they do next?" He said: "The people of Medina took her by consensus, and matters progressed to a good outcome. They united on Ali ibn Abi Talib." She said: "By Allah, I wish this had collapsed on this, that the matter had been finalized for your companion. Return me, return me!" So she turned back to Mecca, saying: "Uthman was killed, and by Allah, he was killed unjustly. I will certainly seek vengeance for his blood." Abd ibn Um Kulaab said to her: "Why, by Allah, you are indeed the first to tilt your hand" "and you had said: 'Kill the Nothrani, for he has disbelieved.'" She replied: "They sought repentance from him, then killed him," and she continued: "I said," and they said: "And my last word is better than my first." Abd ibn Um Kulaab said to her:
"From you is the change of heart, and from you is the anger,
and from you are the winds and from you is the rain.
And you commanded the killing of the Imam
and said to us, 'He has indeed disbelieved.'"
"Then we feared you would obey us in killing him,
and that fighting him was nothing to you."
"And the sword did not fall from above us,
nor was our sun and moon eclipsed."
"And the people pledged allegiance to one with a shield,
to remove the obstacles and establish prayer,"
"and wear the garments of war,
and none was more faithful than him."
She returned to Mecca and headed to the Hijr, where she secluded herself, and the people gathered around her ....

Reference: Al-Fitnato Wa Waqa-a'to al-Jamal Book 1
Hadith No: 9
Ibn Qutaybah al-Daynoori - Al-Imamah wa al-Siyasah (The Leadership and Governance) - Edited by al-Zayni
Volume: (1) - Page Number: (51)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... He said: They mentioned that when news reached Aisha that allegiance had been given to Ali while she was outside the city, she was told: "Uthman has been killed, and the people have pledged allegiance to Ali." She said: "I would not have cared if the sky had fallen on the earth. By God, he was killed unjustly, and I am seeking retribution for his blood." Obaid said to her: "You are indeed the first to hold a grudge against him and to encourage others. You said, 'Kill that Nithal, for he has acted unfairly.'" Aisha replied: "By God, I did say that, and the people said it. My last word is better than my first."
"From You is the emergence, and from You is the change, and from You are the winds, and from You is the rain.
And You commanded the killing of the imam and told us he had acted unfairly."
"Then we feared You would take us to task for disobeying if we did not obey You in killing him, and fighting him is within our authority."
He said: So when news reached Aisha that the people of Sham (Syria) had rejected Ali's pledge of allegiance and refused to swear loyalty to him, she ordered that a howdah (carriage) of iron be made for her, with compartments for her eyes, and then she went out ....

Reference: Al imamah wal siyasaah Book 1
Hadith No: 10
Ibn Abi al-Hadid - Sharh Nahj al-Balaghah
Volume: (6) - Page Number: (215)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... They said: The first to call Osman (Uthman) Na'thal was Aisha, and Na'thal means one with a heavy beard and a stocky build. She would say: "Kill Na'thal; may God kill Na'thal."
- .... And al-Mada'ini narrated in his book al-Jamal that he said: When Osman was killed, Aisha was in Mecca, and she was in Sharaf when she heard of his death, and she did not doubt that Talha was the one in charge. She said, "Woe to Na'thal and destruction upon him! There is that finger! There is Abu Shibl! There, son of my uncle! As if I can see his finger as he pledges allegiance to him: "Herd the camels and drive them away."

Reference: Sharh Nahj al-Balaaghah Book 6
Hadith No: 11
Ibn Abi al-Hadid - Sharh Nahj al-Balagha
Volume: (6) - Page Number: (216)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... He said: Qais ibn Abi Hazim narrated that he performed Hajj in the year that Uthman was killed and was with Aisha when she heard of his death, and she set out towards Medina. He said: He heard her saying on part of the journey: "Alas for this one with the finger" and when she mentioned Uthman, she said: "May God distance him" until news of the pledge to Ali reached her, and she said: "I wish this had happened to that," then she ordered her mounts to be returned to Mecca, and they were returned with her. I saw her on her journey to Mecca speaking to herself as if she were addressing someone: "They killed the son of Affan, a wronged man." So I said to her: "O Mother of the Believers, did I not just hear you say, 'May God distance him,' and I saw you before that being among the harshest people against him and the most outspoken in your disdain?" She replied: "That was indeed the case, but I considered the matter and saw that they had sought his repentance until, when they left him like white silver, they came to him fasting, in ihram, during a sacred month, and killed him."

Reference: Sharh Nahj al-Balaaghah Book 6
Hadith No: 12
Ibn Abi al-Hadid - Sharh Nahj al-Balagha
Volume: (20) - Page Number: (17)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... And indeed, many of the companions used to curse Uthman while he was the Caliph, including Aisha, who would say: "Kill the Nathoothi! May Allah curse the Nathoothi!" and among them was Abdullah ibn Mas'ud.

Reference: Sharh Nahj al-Balaaghah Book 20
Hadith No: 13
Ibn Abi al-Hadid - Sharh Nahj al-Balagha
Volume: (20) - Page Number: (22)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... Then we return to what we were discussing and say: And this is Aisha, the Mother of the Believers, who came out wearing the shirt of the Messenger of Allah (peace be upon him and his holy progeny) and said to the people: "This is the shirt of the Messenger of Allah, which has not been worn out, while Uthman has worn out his Sunnah." Then she says: "Kill the Nathi'l (Uthman); may Allah kill the Nathi'l." Moreover, she was not satisfied with this until she said: "I bear witness that Uthman is a carrion on the Sirat (Bridge) tomorrow," and some people say she narrated a report about this.

Reference: Sharh Nahj al-Balaaghah Book 20