Ahle Bayt Repo

عربي

In the books of Ibn Hajar al-Asqalani

Hadith No: 1
Ibn Hajar al-Asqalani - Al-Isabah fi Tamyiz al-Sahabah - Supplement from the Letter 'Ayn
Part Three on Those Who Met the Prophet (peace be upon him and his holy progeny) but Did Not See Him - 'Ayn followed by Ta' - 6423: Utab bin Salamah
Volume: (5) - Page Number: (92)
[The text is lengthy, so only the relevant excerpt is provided here]

6423 - Utab bin Salamah had an encounter for Umar confronted him before his testimony against Qudamah bin Muzdahun when he drank alcohol.

Reference: Al-Isaabah Fi Tamyeez al-Sahaabah Book 5
Hadith No: 2
Ibn Hajar al-Asqalani - al-Isabah fi Tamyiz al-Sahabah - Letter Qaf - Part One - Qaf followed by Dal
Volume: (5) - Page Number: (322/324)
[The text is lengthy, so only the relevant excerpt is provided here]

7103 - Qudamah ibn Mudhlun ibn Habib ibn Wahb ibn Hudhafah ibn Jumah al-Qurashi al-Jumahi, the brother of Uthman. He was nicknamed Abu Amr and was one of the early converts who accepted Islam. He was one of the first to embrace Islam and was one of the early Muslims. He emigrated in both migrations and witnessed the Battle of Badr. Al-Bukhari stated that he had companionship with the Prophet. Ibn al-Sakhn also said he was nicknamed Abu Amr and had converted to Islam early.... Umar appointed Qudamah as the governor of Bahrain during his caliphate, and there was an incident involving him.... Abd al-Razzaq narrated the entire account, saying: Ma'mar narrated to us from Ibn Shihab, who was informed by Abdullah ibn Amir ibn Rabi'ah: that Umar appointed Qudamah ibn Mudhlun as the governor of Bahrain, and he was the maternal uncle of Hafsa and Abdullah, the children of Umar. Then al-Jarud, the leader of Abd al-Qays, came to Umar from Bahrain. He said, "O Commander of the Faithful, Qudamah has drunk and is intoxicated." He reported that he had seen a limit set by Allah that he believed was right to raise to you. Umar asked, "Who will testify with you?" He replied, "Abu Huraira." So he called Abu Huraira and said, "What do you testify?" Abu Huraira said, "I did not see him drink, but I saw him drunk with vomit." Umar said, "You have been overly demanding in your testimony," and then he wrote to Qudamah to come to him from Bahrain. Qudamah came, and al-Jarud said, "Umar, uphold this as the command of Allah." Umar replied, "Are you a prosecutor or a witness?" He said, "A witness." Umar said, "You have fulfilled your testimony." Al-Jarud fell silent, then the next day he went to Umar and said, "Umar, uphold this as the limit of Allah." Umar said, "I see you only as a prosecutor, and the only one testifying with you is a single man." Al-Jarud said, "I beseech you by Allah." Umar replied, "You will either hold your tongue or I will reprimand you." Al-Jarud said, "O Umar, it is not right that your nephew drinks alcohol and you be upset with me." Abu Huraira said, "O Commander of the Faithful, if you doubt our testimonies, send for the daughter of al-Walid and ask her, for she is Qudamah's wife." So Umar sent for Hind bint al-Walid to inquire of her, and she confirmed her husband's testimony. Umar then said to Qudamah, "I am going to impose a punishment on you." Qudamah replied, "If I had drunk as you say, you would not find me here." Umar asked, "Why?" Qudamah said, "Allah, the Almighty, said: {There is no blame upon those who believe and do righteous deeds for what they have eaten} (Surah al-Ma'idah 5:93)." Umar said, "You have misunderstood the interpretation. If you fear Allah, you should avoid what Allah has prohibited." Then Umar turned to the people and said, "What do you think about flogging Qudamah?" They replied, "We do not think you should flog him as long as he is ill." So, he remained silent on that for several days. Then he woke up one morning, having resolved to lash him, and said, "What do you think about flogging Qudamah?" They replied, "We do not think you should flog him as long as he is unwell." Umar said, "I would prefer him to meet Allah under lashes than to meet Him with this on my conscience. Bring me a complete whip." He ordered him to be lashed, and he was lashed. Umar was angry with Qudamah and did not speak to him. Qudamah went on pilgrimage, and Umar also performed Hajj while remaining angry with him. When they both returned from their pilgrimage and Umar was staying in al-Suqiya, he fell asleep. When he woke up from his sleep, he said, "Hasten to Qudamah, for by Allah, an angel came to me in my dream and said, 'Salvage Qudamah, for he is your brother. Hurry and bring him to me.'" When they came to him, he refused to come. Umar ordered that he be brought to him, and he spoke with him, seeking forgiveness for him.
- Abu Ali ibn al-Sakhn narrated this from the direction of Ali ibn Asim, from Abu Rayhahana, from al-`Alqamah the eunuch, who said: When al-Jarud came to Umar, he said, "Qudamah has drunk alcohol." Umar asked, "Who will testify with you?" Al-`Alqamah the eunuch replied, "Al-`Alqamah the eunuch." So he sent for Umar, who said, "Do you testify against Qudamah?" Al-`Alqamah replied, "If you permit a eunuch's testimony." Umar said, "As for you, we will accept your testimony." Al-`Alqamah said, "I testify against Qudamah that I saw him drinking alcohol." Umar replied, "He did not vomit it up until he drank it." They brought Ibn Mudhlun to the place of purification, and they struck him with the prescribed punishment, and he was taken out and lashed.
- Abd al-Razzaq also said from Ibn Jurayj, from Ayyub, "No one from the people of Badr was punished for drinking alcohol except Qudamah ibn Mudhlun," meaning after the Prophet (peace be upon him and his holy progeny).

Reference: Al-Isaabah Fi Tamyeez al-Sahaabah Book 5
Hadith No: 3
Ibn Hajar al-Asqalani - Fath al-Bari Sharh Sahih al-Bukhari
Volume: (7) - Page Number: (306)
[The text is lengthy, so only the relevant excerpt is provided here]
- His statement: (Chapter on the Virtue of Those Who Witnessed Badr): It is said that what is meant is that their sins will befall them if they occur, as forgiven. Others say it is a promise of no sins occurring from them and there is a noticeable consideration in this regarding what will come in the story of Qudamah ibn Muz'un when he drank alcohol during the days of Umar, and Umar alone confronted him about it, leading to his migration because of this. Umar saw in a dream someone instructing him to reconcile with him, and Qudamah was a witness of Badr. What can be understood from the context of the story leans towards the second possibility, which was also understood by Abu Abd al-Rahman al-Sulami, the great Tabi'i, when he said to Hayyan ibn Atiyyah, "You know what has encouraged your companion regarding bloodshed," and he mentioned this hadith to him. This will be discussed in the chapter on the Retribution of Apostates. They agree that the mentioned promise pertains to matters related to the rules of the Hereafter, not to those of this world, such as the enforcement of legal punishments and others. And Allah knows best.

Reference: Fath al-Baari fi Sharh Saheeh al-Bukhari Book 7
Hadith No: 4
Ibn Hajar al-Asqalani - Fath al-Bari Sharh Sahih al-Bukhari
Volume: (7) - Page Number: (320)
[The text is lengthy, so only the relevant excerpt is provided here]
- His statement: (Indeed, Umar appointed Qudamah ibn Muz'un): meaning the son of Habib ibn Wahb ibn Hudhafah ibn Jumah al-Jumahi, and he was the brother of Uthman ibn Muz'un, one of the early converts. Al-Bukhari did not mention the story because it is a suspended narration (maqfufah) that does not meet his criteria, as his aim was to mention only those who witnessed the Battle of Badr. However, Abd al-Razzaq included it in his Musannaf from Ma'mar, from al-Zuhri, with the addition: and al-Jarud al-Aqdi advanced on Umar and said: "Qudamah is drunk." Umar replied: "Who will testify with you?" He said: "Abu Huraira," and Abu Huraira testified that he saw him drunk, vomiting. So Umar sent for Qudamah and al-Jarud said to him: "Administer the prescribed punishment (had) on him." Umar said to al-Jarud: "Are you a disputant or a witness?" He fell silent, then Umar pressed him again, and he said: "You will either hold your tongue or I will reprimand you." Al-Jarud replied: "It is not right for your relative to drink and for me to be upset." So Umar sent for his wife, Hind bint al-Walid, and she testified against her husband. Umar said to Qudamah: "I intend to administer the prescribed punishment (had) to you." Qudamah replied: "You do not have that right," citing the words of Allah, the Mighty and Majestic be He: {There is no blame upon those who believe and do righteous deeds for what they have eaten} (Surah al-Ma'idah 5:93). Umar said: "You have misunderstood the interpretation, for the rest of the verse is, 'if they fear Allah.'" He continued: "If you fear Allah, you will avoid what Allah has forbidden you." Then he ordered that he be flogged, and Qudamah became angry with him. They both then performed Hajj together. Umar awoke from his sleep, startled, and said: "Hasten to Qudamah! A messenger came to me and said: 'Reconcile with Qudamah, for he is your brother.' So make peace."

Reference: Fath al-Baari fi Sharh Saheeh al-Bukhari Book 7
Hadith No: 5
Ibn Hajar al-Asqalani - Fath al-Bari Sharh Sahih al-Bukhari
Volume: (8) - Page Number: (120)
[The text is lengthy, so only the relevant excerpt is provided here]
- His statement: (So they mentioned to me two righteous men who had witnessed Badr): .... This is Umar, despite the fact that he was the one addressed in the story of Hatib. He had flogged Qudamah ibn Mu'adhdhin for drinking alcohol while he was aware, as mentioned earlier. The Prophet (peace be upon him and his holy progeny) did not punish Hatib or ignore him because he accepted his excuse that he had only written to the Quraysh out of fear for his family and children, and he wanted to establish a measure of trust with them. He excused him for this, unlike the case of Ka'b and his companions, as they had no excuse at all, and Allah knows best.

Reference: Fath al-Baari fi Sharh Saheeh al-Bukhari Book 8
Hadith No: 6
Ibn Hajar al-Asqalani - Fath al-Bari Sharh Sahih al-Bukhari
Volume: (13) - Page Number: (141)
[The text is lengthy, so only the relevant excerpt is provided here]
- His statement: (And Umar wrote to his governor regarding the punishments): .... al-Kushaymihani in al-Jarud with a light ج (jeem) followed by a ضمة (damma) on the alif and it is Ibn al-Mu'alla, and he is also called Ibn Amr ibn al-Mu'alla al-Abdi, and it is said that his name was Bashar and al-Jarud was his nickname. It seems that the aforementioned al-Jarud accepted Islam and became a companion, and then returned to Bahrain, where he had a story with Qudamah ibn Maz'un, Umar's agent in Bahrain. Abd al-Razzaq narrated it through Abdullah ibn Amer ibn Rabi'ah, who said: Umar appointed Qudamah ibn Maz'un and al-Jarud, the chief of Abd al-Qays, came to Umar and said: "Indeed, Qudamah has drunk and is intoxicated." Umar wrote to Qudamah about this, and the story is mentioned in detail regarding the arrival of Qudamah and the testimony of al-Jarud and Abu Huraira against him, as well as Qudamah's use of the verse from Surah al-Ma'idah in his defense, and Umar's rebuke of him, administering the prescribed punishment. Its chain of narration is sound, and it was mentioned earlier at the end of the section on punishments, along with the descent of al-Jarud to Basra thereafter, and he was martyred during Umar's caliphate in the year twenty.

Reference: Fath al-Baari fi Sharh Saheeh al-Bukhari Book 13
Hadith No: 7
Ibn Hajar al-Asqalani - Taqleeq al-Ta'leeq on Sahih al-Bukhari
Book of Judgments - Chapter on Witnessing the Sealed Writing
Volume: (5) - Page Number: (288/289)
[The text is lengthy, so only the relevant excerpt is provided here]

- .... And it is recorded here in the narration of Abu Dharr from al-Mustamli and al-Kushmeyhani that Umar wrote to his governor in al-Jarud like this, with a ج (jeem) followed by an ا (alif), then ر (raa), then و (waaw), and finally د (daal). It seems he is alluding to the story of Qudamah ibn Muzdu'un, who was his governor on Bahrain, that he drank alcohol and rode in it to al-Jarud, and both he and Abu Huraira testified against him.
- .... The story was narrated by Abd al-Razzaq from Ma'mar from al-Zuhri from Abdullah ibn Amir ibn Rabiah: that Umar appointed Qudamah over Bahrain, and al-Jarud, the leader of Abd al-Qais, came to him. Then some people said: "O Commander of the Faithful, Qudamah has been drinking and is intoxicated, and I saw a punishment from the limits of Allah that I feel it is right to report to you." So Umar wrote to Qudamah to come to him from Bahrain, and he came. He mentioned the story in detail regarding the testimony against him and Qudamah's excuse for it based on his interpretation of the Quran, and Umar's punishment of him....

Reference: Taleeq al Taleeq ala Saheeh Al Bukhaari Book 5