Hadith No: 13
Ibn al-Arabi - Ahkam al-Quran - Surah al-Ma'idah - 93
Verse 24, His statement, exalted be He: {There is no blame upon those who believe and do righteous deeds for what they have eaten.}
Issue regarding His statement, exalted be He: {if they fear Allah and believe and do righteous deeds.}
Volume: (2) - Page Number: (168/169)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... Al-Bukhari narrated from Abdullah ibn Uyayash ibn Abi Rabi'ah, who said: Umar appointed Qudamah ibn Mazyun as governor over Bahrain, and he had indeed participated in the Battle of Badr, and he was the maternal uncle of Ibn Umar and Hafsah, the wife of the Prophet. Al-Barqani added:
Then al-Jarud arrived from Bahrain and said, "O Commander of the Faithful, Qudamah ibn Mazyun has drunk an intoxicant," and I felt that when I saw a limit set by Allah, it was my duty to report it to you. Umar said to him, "Who will testify to me about what you say?" Abu Hurayrah replied: So Umar called Abu Hurayrah and said, "What will you testify to, O Abu Hurayrah?" He said, "I did not see him when he drank, but I saw him drunk and vomiting." Umar said, "You have been meticulous in your testimony." Then Umar wrote to Qudamah, who was in Bahrain, commanding him to come to him. When Qudamah came and al-Jarud was in Medina, al-Jarud spoke to Umar and said: "Stay on this, the Book of Allah." Umar said to al-Jarud, "Are you a witness or a foe?" Al-Jarud replied, "I am a witness." Umar said, "You could have fulfilled the testimony." So al-Jarud fell silent, then said, "You will surely know that I implore you by Allah." Umar replied, "By Allah, you will either control your tongue or I will make you regret it." Al-Jarud said, "By Allah, it is not right that your cousin drinks and I become upset." Umar threatened him, and Abu Hurayrah, while sitting, said: "O Commander of the Faithful, if you doubt our testimony, ask the daughter of al-Walid, the wife of Ibn Mazyun." So Umar sent for Hind, urging her by Allah, and Hind maintained her testimony about her husband Qudamah. Umar said: "O Qudamah, I will whip you." Qudamah replied: "By Allah, if I were to drink as you say, it would not be right for you to whip me, O Umar." Umar said: "Why, O Qudamah?" Qudamah said: "Because Allah, the Exalted, says: {There is no blame upon those who believe and do righteous deeds for what they have eaten} (al-Ma'idah 5:93)." Umar replied: "You have erred in your interpretation, O Qudamah. If you fear Allah, you will avoid what Allah has forbidden." Then Umar turned to the people and said: "What do you think about whipping Qudamah?" They said: "We do not think you should whip him as long as he is in pain." So Umar refrained from whipping him for several days, then one day he arose, having made up his mind to whip him, and said to his companions: "What do you think about whipping Qudamah?" They said: "We do not think you should whip him as long as he is in pain." Umar said: "By Allah, it is better for him to meet Allah while under the whip than for me to meet Allah with this on my shoulders. By Allah, I will whip him." He said: "Bring me a whip." Then his freedman Aslam brought a small, thin whip, and Umar took it and stroked it with his hand, then said to Aslam: "I have taken you by the acknowledgment of your family. Bring me a different whip."
Aslam then came to him with a full whip, and Umar ordered Qudamah to be whipped. Qudamah was angry with Umar and avoided him, and he performed Hajj while Qudamah was still avoiding Umar until they returned from their pilgrimage and Umar settled at al-Suqiya and slept there. When Umar awoke, he said: "Hasten Qudamah to me. Go and bring him to me, for by Allah, I see in my sleep that an individual came to me and said: 'Greet Qudamah, for he is your brother.'" When they came to Qudamah, he refused to go to him. So Umar ordered Qudamah to be dragged to him until Umar spoke to him and sought forgiveness for him. This was the first reconciliation between them, and this shows you the interpretation of the verse and what was mentioned about it from Ibn Abbas in the narration of al-Daraqtuni and Umar in the narration of al-Barqani, which is sound, and its elaboration is that if someone drinks alcohol and fears Allah in other matters, he would not be punished for the alcohol as no one would punish another for it. This was one of the most erroneous interpretations, and it was something that was not understood by Qudamah, but was known by those whom Allah guided to it, like Umar and Ibn Abbas. And Allah knows best.