Ahle Bayt Repo

عربي

al-Dalaal or Naaqid or Naafiz

Hadith No: 1
Ibn Manzur - Lisaan al-Arab - Letter Khaa - Khinth
Volume: (3) - Page Number: (208)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... The singular is Khinth and Khinth: the inner part of the cheek at the molars, both above and below. A man or other being can be described as Takhanth: to fall into a state of weakness. Khinth is also the name of a woman who does not bear children, and Khinth, with the noon pronounced as a "n," refers to someone whose body is loose or hunched. And in the proverb: "More effeminate than a pampered one."

Reference: Lisaan al Arab Book 3
Hadith No: 2
Al-Safadi - Al-Wafi bil-Wafayat
Volume: (16) - Page Number: (288)
- Abu al-Hasan al-Mada'ini narrated from Salih ibn Hasan, who said: "We performed Hajj during the time of al-Walid ibn Abd al-Malik, and there were several effeminate men among us throwing pebbles, including Tawis and al-Dallal." And when Tawis was throwing the pebbles with a Sulaimani drink mixed with saffron, he was asked, "What do you intend by this, O Abu Abd al-Mu'min?" He replied, "A hand that belonged to Iblis was with me, and I wanted to repay him for it." We said, "And what was his hand with you?" He said, "This desire was made beloved to me, and I would not be pleased with it over the spear of Marwan ibn al-Hakam or the shelter of Amr ibn al-As in Ta'if. I indeed asked Iblis about this desire, saying, 'Does it have a limit?'" He replied, "Yes, if you know that a man will not leave anything for the sake of Allah that he is forbidden, except that he will engage in it, nor leave anything that he is commanded, except that he will do it, then approach him and give him this pleasure." I said, "My only need is that it not be taken from me, O Salih, what you have given me." He said, "Enough, O Abu Abd al-Mu'min, and you are with me in a state of preparation." Then some of his brothers entered upon him and found that he had written on the wall of his house: "Adam loved a thousand Hawas." They said to him, "Why have you written this?" He replied, "So that Iblis does not enter upon us." They said, "O fool, Iblis entered upon Adam and Hawwa in Paradise and expelled them; will he not enter upon us?"

Reference: Al-waafi Bil Wafayaat Book 16
Hadith No: 3
Al-Zubaidi - Taj al-Aros min Jawahir al-Qamus - Khunth
Volume: (5) - Page Number: (243)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... And in the proverb: "A more effeminate one than Dalal," and he is one of the effeminate men of the city, named Naqid, and an effeminate one from Hit, and an effeminate one from Tawis.

Reference: Taaj al Uroos min Jawahar al Qamus Book 5
Hadith No: 4
Al-Zubaidi - Taj al-Arous min Jawahir al-Qamus - Dalal
Volume: (28) - Page Number: (500)
[The text is lengthy, so only the relevant excerpt is provided here]
- ... . Wadlal Ksusab is a known effeminate figure recognized for singing and a beautiful voice; his name is Naqid, and his kunya is Abu Zayd. Ibn Hazm castrated him along with a group of other effeminate individuals.

Reference: Taaj al Uroos min Jawahar al Qamus Book 28
Hadith No: 5
Al-Jahari - Al-Sihah Taj al-Lugha wa Sihah al-Arabiyya - Chapter on the letter Thaa - Section on the letter Khaa
Volume: (1) - Page Number: (281)
[The text is lengthy, so only the relevant excerpt is provided here]

- .... and al-khanth with a kashra on the noon: the relaxed, effeminate one And in the proverb: More effeminate than a drowsy one, and al-khantha: one who has the attributes of both men and women ....

Reference: Al Sihah taaj al lugate wa Sihah al Arbiyyah Book 1
Hadith No: 6
Ibn Abi al-Hadid - Sharh Nahj al-Balaghah
Volume: (7) - Page Number: (213) - Footnote
[The text is lengthy, so only the relevant excerpt is provided here]
3 - Al-Dallal al-Madani, whose name was Naqid, and his kunya was Abu Zayd, was from the people of Medina and one of the three witty individuals who were there: Tawis, al-Dallal, and Hanjab. Hanjab was the eldest of them and al-Dallal was the youngest.

Reference: Sharh Nahj al-Balaaghah Book 7