Hadith No: 1
Al-Dhahabi - Siyar A'lam al-Nubala' - Volume 12 - Ahmad ibn Hanbal - Chapter
Volume: (11) - Page Number: (353)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... al-Khallal: Muhammad ibn al-Abbas narrated to us, saying: I heard Ubaid ibn Sharik say: A eunuch died and was seen in a dream, saying: "I have been forgiven; Ahmad ibn Hanbal was buried with us, and forgiveness was granted to the inhabitants of the graves."

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Reference: Seyar A'laam al-Nobalaa Book 11

Hadith No: 2
Al-Shawkani - Nail al-Awtar Sharh Muntqa al-Akhbar - Book of Clothing
Chapter on the Prohibition of a Woman Wearing Something That Imitates Her Body or Resembles Men
Volume: (2) - Page Number: (137)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... And Abu Dawood narrated from the hadith of Abu Huraira, who said: A eunuch had been brought to the Messenger of Allah (peace be upon him and his holy progeny) who had dyed his hands and feet with henna. The Messenger of Allah (peace be upon him and his holy progeny) said: What is wrong with this one? They said: He is trying to imitate women. So he ordered that he be exiled to the Naqi'. It was said, O Messenger of Allah, should we not kill him? He replied: I was forbidden to kill those who pray.

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Reference: Nayl al-Awtaar Sharh Muntaqa al-Akhbaar Book 2

Hadith No: 3
Al-Bayhaqi - Sunan al-Kubra - Book of Hudud - Chapter on the Prohibition of Eunuchs
Volume: (8) - Page Number: (391)
16987 - Abu Nasr ibn Qutada narrated to us, saying that Abu Ali al-Rafaa narrated to us, saying that Ali ibn Abdul Aziz narrated to us, from al-Hasan ibn al-Rabi, from Abu Usamah, and Abu Ali al-Rudhbari narrated to us, saying that Abu Bakr ibn Dasa narrated to us, from Abu Dawood, from Harun ibn Abdullah and Muhammad ibn al-Alai, that Abu Usamah was about to tell them about Mufaddal ibn Yunus, from al-Awza'i, from Abu Yasar al-Qurashi, from Abu Hashim from Abu Huraira (may Allah be pleased with him): that the Prophet (peace be upon him and his holy progeny) was brought a eunuch who had dyed his hands and feet with henna. The Prophet (peace be upon him and his holy progeny) said: What is wrong with this one? It was said: O Messenger of Allah, he is trying to imitate women. So he ordered that he be exiled to al-Naqi'. They said: O Messenger of Allah, should we not kill him? He said: I was forbidden to kill those who pray. Abu Usamah added that al-Naqi' is an area outside the city and is not al-Baqi'.

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Reference: Al-Sunan al-Kubra Book 8

Hadith No: 4
Al-Maydani al-Nisayburi - Majma' al-Amthal - Chapter Seven: The First Letter is Khah - 1338: More effeminate than a Dallal
Volume: (1) - Page Number: (251)
[The text is lengthy, so only the relevant excerpt is provided here]
1338 - More effeminate than a Dallal: He was also one of the effeminate men of the city, named Nafidh, with the kunya (nickname) Abu Yazid. He was one of those castrated by Ibn Hazm al-Ansari, the prince of the city, during the reign of Sulayman ibn Abd al-Malik. This was because he ordered Ibn Hazm, his agent, to take an account of the effeminate men of the city. The scribe's pen splintered, and a dot fell on the tip of the letter ha, turning it into a khah. When the letter reached the city, Ibn Hazm handed it to his scribe, who read it aloud: "Take account of the effeminate ones." The prince replied, "Perhaps he meant to account for them with an 'h'." The scribe said, "There is a dot on the 'h' like a date," and it is narrated "like Suhail." So the prince proceeded to summon them and then castrate them, among whom were Tawis, Dallal, Nasim al-Sehr, Numat al-Duha, Bard al-Fu'ad, and Dhil al-Shajar. Each of them said a word during their castration that became associated with them. Tawis said, "This is nothing but a circumcision being repeated upon us." Dallal said, "Rather, this is the greatest circumcision." Nasim al-Sehr replied, "With castration, I have truly become effeminate." Numat al-Duha stated, "Rather, we have truly become women." Bard al-Fu'ad remarked, "We are relieved from carrying the channel of urine," and Dhil al-Shajar said, "What use is there for a weapon not in use...."

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Reference: Majmau'l Amsaal Book 1