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Did Holy Prophet (peace be upon him and his holy progeny) raise his hands for (Qunoot) during prayers?!

Hadith No: 1
Al-Haythami - Majma' az-Zawa'id wa Manba' al-Fawa'id - Book of Prayer - Chapter on Qunoot
Volume: (2) - Page Number: (138)
2829 - And from al-Baraa: that the Prophet (peace be upon him and his holy progeny) would not perform any obligatory prayer except that he would establish Qunoot in it. This was narrated by al-Tabarani in al-Awsat, and its men are trustworthy.

Reference: Majma al-Zawaaed wa Mamba' al-Fawaaed Book 2
Hadith No: 2
Al-Haythami - Majma' al-Zawa'id wa Manba' al-Fawa'id - Book of Prayer - Chapter on Qunut
Volume: (2) - Page Number: (138)
2830 - And from Aisha who said: The Messenger of Allah (peace be upon him and his holy progeny) said: "I only performed Qunut so that you could supplicate to your Lord and ask Him for your needs." Al-Tabarani narrated it in al-Awsat, and its chain is حسن (hasan).

Reference: Majma al-Zawaaed wa Mamba' al-Fawaaed Book 2
Hadith No: 3
Al-Haythami - Majma' al-Zawa'id wa Manba' al-Fawa'id - Book of Prayer - Chapter on Qunoot
Volume: (2) - Page Number: (139)
2836 - And from Anas: that the Messenger of Allah (peace be upon him and his holy progeny) performed qunoot until he died, and Abu Bakr until he died, and Umar until he died. This was narrated by al-Bazzar, and its narrators are trustworthy.

Reference: Majma al-Zawaaed wa Mamba' al-Fawaaed Book 2
Hadith No: 4
Ibn Hazm - Al-Muhalla bi'l-Athar - Recommended Actions in Prayer That Are Not Obligatory
Issue: Qunoot is a commendable act after raising from bowing in the last unit of every obligatory prayer.
Volume: (3) - Page Number: (54)
[The text is lengthy, so only the relevant excerpt is provided here]
459 - .... Hammam ibn Ahmad narrated to us, saying: Abbas ibn Asbagh narrated to us, saying: Muhammad ibn Abdul Malik ibn Ayman narrated to us, saying: Abu Abdullah al-Kabuli narrated to us, saying: Ibrahim ibn Musa al-Razi narrated to us, saying: Muhammad ibn Anas narrated to us from Abu al-Jahm from al-Bara ibn Azib that the Prophet (peace be upon him) would not pray any prayer without performing Qunoot in it.

Reference: Al-Mahalli bi al-Aathaar Book 3
Hadith No: 5
Al-Darqatni - Sunan al-Darqatni - Book of Witr - Chapter on the Description of Qunoot and Clarification of its Position
Volume: (2) - Page Number: (367)
1687 - Al-Husayn ibn Isma'il narrated to us, Abu Hatim al-Razi narrated to us, Muhammad ibn Idris narrated to us, Ibrahim ibn Musa narrated to us, Muhammad ibn Anas narrated to us, from Mutarraf, from Abu al-Jahm from Al-Bara' ibn Azib, who said: "The Messenger of Allah (peace be upon him and his holy progeny) would not perform any obligatory prayer except that he would offer Qunoot in it."

Reference: Sunan Aldaaraqtani Book 2
Hadith No: 6
Al-Bayhaqi - al-Sunan al-Kubra - Book of Prayer
Compilation of Chapters on the Description of Prayer - Chapter on Qunoot in Prayers during Times of Distress
Volume: (2) - Page Number: (283)
3092 - Abu Abdullah al-Hafiz narrated to us, saying: Al-Husayn ibn al-Hasan ibn Ayyub narrated to us, saying: Abu Hatim al-Razi narrated to us, saying: Ibrahim ibn Musa narrated to us, saying: Muhammad, meaning from Mutarif, from Abi al-Jahm from al-Bara ibn Azib (may peace be upon him and his holy progeny), that the Prophet (peace be upon him and his holy progeny) would not perform any obligatory prayer without reciting Qunoot in it. And this Muhammad is Ibn Anas, Abu Anas, the freedman of Umar ibn al-Khattab, and Mutarif is the son of Tarif.

Reference: Al-Sunan al-Kubra Book 2
Hadith No: 7
Al-Tabarani - al-Mu'jam al-Awsat - Chapter on the letter Yaa - Those Named Ya'qub
Volume: (9) - Page Number: (173)
9450 - Ya'qub ibn Ishaq al-Mukharrimi narrated to us, from Ali ibn Bahr ibn Bari, from Muhammad ibn Anas, from Mutarref ibn Tarif, from Abu al-Jahm from al-Bara ibn Azib that the Prophet (peace be upon him and his holy progeny) would not offer any obligatory prayer except that he would perform a qunut in it. This hadith was not narrated from Mutarref except by Muhammad ibn Anas.

Reference: Al-Mo'jam al-Awsat Book 9
Hadith No: 8
Al-Suyuti - al-Durr al-Manthur fi al-Tafsir bil-Ma'thur - Surah al-Baqarah (Chapter 2): 238
Volume: (1) - Page Number: (733/734)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... Al-Bukhari and al-Bayhaqi narrated from the route of Abu Qilabah from Anas, who said: Qunoot was observed in the Fajr (dawn) and Maghrib (evening) prayers.
- .... Ibn Abi Shaibah, Muslim, Abu Dawud, al-Tirmidhi, al-Nasa'i, al-Darqutni, and al-Bayhaqi narrated from al-Bara' ibn Azib that the Messenger (peace be upon him and his holy progeny) would perform qunoot in the Fajr and Maghrib prayers.
- .... Al-Tabarani narrated in al-Awsat, and al-Darqutni and al-Bayhaqi from al-Bara' ibn Azib that the Messenger of Allah (peace be upon him and his holy progeny) would perform qunoot in the morning (Fajr) and Maghrib prayers.
- .... Al-Tabarani narrated in al-Awsat, and al-Darqutni and al-Bayhaqi from al-Bara' ibn Azib, who said: The Messenger of Allah (peace be upon him and his holy progeny) would not pray any obligatory prayer except that he performed qunoot in it.
- .... Abu Dawud and al-Bayhaqi narrated from Ibn Abbas, who said: The Messenger of Allah (peace be upon him and his holy progeny) performed qunoot for one month consecutively in the Dhuhr (noon), Asr (afternoon), Maghrib, Isha (night), and Fajr (dawn) prayers after each prayer, when he would say, "Allah hears the one who praises Him," from the last rak'ah, praying against the living from Sulaym, on Ral, Dhakwaan, and 'Usayyah, and those behind him would say "Ameen."
- .... Al-Darqutni narrated from Anas, who said: I prayed with the Messenger of Allah (peace be upon him and his holy progeny), and he continued to perform qunoot after bowing in the Fajr prayer until I parted from him. He also said: I prayed behind Umar ibn al-Khattab, and he continued to perform qunoot after bowing in the Fajr prayer until I parted from him.
- .... Al-Bazzar and al-Bayhaqi narrated from Anas that the Messenger of Allah (peace be upon him and his holy progeny) performed qunoot until he died, and Abu Bakr until he died, and Umar until he died.

Reference: Al-Durr al-Manthoor fi Tafseer al-Mathoor Book 1
Hadith No: 9
Al-Salahi al-Shami - Sabil al-Huda wa'l-Rishad fi Sirat Khayr al-Ibad
Jama' Abwab Siratihi (peace be upon him) in Taharah for Salah - Jama' Abwab Siratihi (peace be upon him) in Obligatory Prayers
Chapter Ten: On the Description of the Prayer of the Messenger of Allah (peace be upon him and his holy progeny)
Eighteenth: On His Qunut - and it includes three types - the third: On His (peace be upon him and his holy progeny) Qunut in the Obligatory Prayers
Volume: (8) - Page Number: (141)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... And al-Tabarani narrated with trustworthy men from al-Bara' (may Allah be pleased with him): that the Messenger of Allah (peace be upon him and his holy progeny) would not pray any obligatory prayer except that he made Qunut in it.

Reference: Sobol al-Huda wa al-Rashaad fi Seerah Khair al-'Ibaad Book 8