Ahle Bayt Repo

عربي

Joining the two prayers

Hadith No: 1

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."


Reference: Saheeh al-Bukhari Book 9 Tradition No. 26
Hadith No: 2

Narrated Ibn `Abbas:

The Prophet (s.a.w.a.) prayed seven rak`at together and eight rak`at together.


Reference: Saheeh al-Bukhari Book 9 Tradition No. 39
Hadith No: 3

Ibn 'Abbas reported:

The Messenger of Allah (S) observed the noon and afternoon prayers together, and the sunset and Isha' prayers together without being in a state of fear or in a state of journey.


Reference: Saheeh Muslim Book 6 Tradition No. 59
Hadith No: 4

Ibn 'Abbas reported:

The Messenger of Allah (S) observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Sa'id [one of the narrators] why he did that. He said: I asked Ibn 'Abbas as you have asked me, and he replied that he [the Holy Prophet] wanted that no one among his Ummah should be put to [unnecessary] hardship.)


Reference: Saheeh Muslim Book 6 Tradition No. 60
Hadith No: 5

Ibn 'Abbas reported that the Messenger of Allah (s.a.w.a.) combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. Sa'id (one of the rawis) said to Ibn 'Abbas:

What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship.


Reference: Saheeh Muslim Book 6 Tradition No. 61
Hadith No: 6

Mu'adh reported:

We set out with the Messenger of Allah (s.a.w.a.) on the Tabuk expedition, and he observed the noon and afternoon prayers together and the sunset and 'Isha' prayers together.


Reference: Saheeh Muslim Book 6 Tradition No. 62
Hadith No: 7

Mu'adh b. Jabal reported:

The Messenger of Allah (s.a.w.a.) combined in the expedition to Tabuk the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. He (one of the narrators) said: What prompted him to do that? He (Mu'adh) replied that he (the Holy Prophet) wanted that his Ummah should not be put to (unnecessary) hardship.


Reference: Saheeh Muslim Book 6 Tradition No. 63
Hadith No: 8

Ibn 'Abbas reported that the Messenger of Allah (S) combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer in Medina without being in a state of danger or rainfall. And in the hadith transmitted by Waki' (the words are):

" I said to Ibn 'Abbas: What prompted him to do that? He said: So that his (Prophet's) Ummah should not be put to (unnecessary) hardship." And in the hadith transmitted by Mu'awiya (the words are):" It was said to Ibn 'Abbas: What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship."


Reference: Saheeh Muslim Book 2 Tradition No. Chapter: Joining two prayers when not traveling
Hadith No: 9

Ibn 'Abbas reported:

I observed with the Messenger of Allah (S) eight (rak'ahs) in combination, and seven rak'ahs in combination. I (one of the narrators) said: O Abd Sha'tha', I think that he (the Holy Prophet) had delayed the noon prayer and hastened the afternoon prayer, and he delayed the sunset prayer and hastened the 'Isha' prayer. He said: I also think so.


Reference: Saheeh Muslim Book 6 Tradition No. 65
Hadith No: 10

Ibn 'Abbas reported that the Messenger of Allah (s.a.w.a.) observed in Medina seven (rak'ahs) and eight (rak'ahs), i. e. (be combined) the noon and afternoon prayers (eight rak'ahs) and the sunset and 'Isha' prayers (seven rak'ahs).


Reference: Saheeh Muslim Book 6 Tradition No. 66
Hadith No: 11

'Abdullah b. Shaqiq reported:

Ibn 'Abbas one day addressed us in the afternoon (after the afternoon prayer) till the sun disappeared and the stars appeared, and the people began to say: Prayer, prayer. A person from Banu Tamim came there. He neither slackened nor turned away, but (continued crying): Prayer, prayer. Ibn 'Abbas said: May you be deprived of your mother, do you teach me Sunnah? And then he said: I saw the Messenger of Allah (s.a.w.a.) combining the noon and afternoon prayers and the sunset and 'Isha' prayers. 'Abdullah b. Shaqiq said: Some doubt was created in my mind about it. So I came to Abu Huraira and asked him (about it) and he testified his assertion.


Reference: Saheeh Muslim Book 6 Tradition No. 67
Hadith No: 12

'Abdullah b. Shaqiq al-'Uqaili reported:

A person said to Ibn 'Abbas (as he delayed the prayer): Prayer. He kept silence. He again said: Prayer. He again kept silence, and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother, do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah (S).


Reference: Saheeh Muslim Book 6 Tradition No. 68
Hadith No: 13
Ahmad ibn Hanbal - Musnad al-Imam Ahmad ibn Hanbal
And from the Musnad of the Banu Hashim - Bidayat Musnad Abd Allah ibn al-Abbas (r)
Volume: (1) - Page Number: (223)
1954 - Yahya narrated to us, from Shu'bah, who said: Qatadah narrated to us, saying: I heard Jabir ibn Zayd from Ibn Abbas, who said: "The Messenger of Allah (peace be upon him) combined the Dhuhr and Asr prayers, and the Maghrib and Isha prayers, in Medina without any fear or rain." It was said to Ibn Abbas, "What did he intend by this?" He replied, "He wanted to prevent His Ummah from being put in a position of hardship."

Reference: Musnad Ahmad Ibn Hanbal Book 1
Hadith No: 14

Yahya related to me from Malik from Abu'z Zubayr al-Makki from Said ibn Jubayr that Abdullah ibn Abbas said, "The Messenger of Allah, may Allah bless him and grant him peace, prayed dhuhr and asr together and maghrib and isha together, and not out of fear nor because of travelling."


Reference: Mawatta Maalik Book 9 Tradition No. 332