Muhammad bin Abdullah bin Al-Harith bin Nawfal narrated that:

He heard Sa'd bin Abi Waqas, and Ad-Dahhak bin Qais while they were mentioning Tamattu after "Umrah until Hajj. Ad-Dahhak bin Qais said: "No one does that except one who is ignorant of the order of Allah, Most High." Sa'd said: "How horrible is it what you have said O my nephew!" So Ad-Dahhak (bin Qais) said: "Indeed Umar bin Al-Khattab has prohibited that." So Sa'd said: "The Messenger of Allah did it, and we did it with him."

Al-Tirmidhi - *Sunan al-Tirmidhi*, Book of Hajj, from the Messenger of Allah (peace be upon him and his holy progeny) - Chapter on Performing the Tamattu' (combining Umrah and Hajj), Part: (2) - Page: (159)  

823 - Narrated to us by: ‘Abd bin Humayd, who informed me: Ya‘qub bin Ibrahim bin Sa‘d narrated to us, from his father, from Salih bin Kaysan, from Ibn Shihab: That Salim bin Abdullah narrated to him that he heard a man from the people of Sham ask Abdullah ibn Umar about *Tamattu'* (performing Umrah followed by Hajj). Abdullah ibn Umar replied, "It is permissible."  

The man from Sham said, "But your father prohibited it."  

Abdullah ibn Umar replied, "If my father prohibited it but the Messenger of Allah (peace be upon him and his holy progeny) did it, whose command should we follow—my father’s or the command of the Messenger of Allah (peace be upon him and his holy progeny)?"  

The man responded, "Rather, the command of the Messenger of Allah (peace be upon him and his holy progeny)."  

Abdullah ibn Umar then said, "Indeed, the Messenger of Allah (peace be upon him and his holy progeny) practiced it."

Ibn Abbas narrated:

"The Messenger of Allah performed Tamattu, as did Abu Bakr, Umar and Uthman. And the first to prohibit it was Mu'awiyah." There are narrations on this topic from 'All, 'Uthmãn, Jãbir, Sa'eed, Asma' bint AbU Bakr, and Ibn 'Umar. Abu 'Elsa said: The Hadith of Ibn 'Abbas is a Hasan Hadith. There are those among the people of knowledge among the Companions of the Prophet (s.a.w.a.) and others who preferred Tamattu' after "Umrah. Tamattu' is for a man to enter into "Umrah during the months of Ijajj and stay there, as one who may gratify himself until he performs Hajj; he is required to slaughter whatever Hady is facilitated for him, and if he does not find one then he fasts for three days during Hajj, and seven when he returns to his family. When the one performing Tamattu' fasts the three days during Ijajj, it is recommended that he fast during the ten (days), and that the last of them be the Day of 'Arafah. If he does not fast during the ten days then he does so during the Days of Tashriq according to the view of some of the people of knowledge among the Companions of the Prophet . Among them were Ibn 'Umar and 'Aishah, and it is the view of Malik, Ash-Shãfi'i, Alimad and Ishaq.

'Ali bin Abi Talib narrated: "The Prophet (s.a.w.a.) prohibited Mut'ah with women, and the meat of domestic donkeys during (the compaign of) Khaibar." (He said:) There are narrations on this topic from Sabrah Al-Juhnl and Abü Hurairah. (Abu 'Esa said:) The Hadith of 'Ali is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (s.a.w.a.) and others. It is only from Ibn 'Abbas that something about permitting Mut'ah has been narrated, then he reverted from his opinion when he was informed of this from the Prophet (s.a.w.a.). Most of the people of knowledge ordered the prohibition of Mut'ah, and it is the view of Ath-Thawrl, Ibn Al-Mubarak, AshShafi'i, Ahmad, and Ishaq.

Muhammad bin Ka'b narrated that:

Ibn Abbas said: "Mut'ah was only during the beginning of Islam. A man would arrive in a land that he was not familiar with so he would marry a woman for the extent of time that he thought he would remain there. So his Mut'ah was upheld and his case was fine until the (following) Ayah was revealed: Except their wives or what their right hands possess. Then every private part other than those became unlawful."