Hadith No: 1
Al-Sarakhsi - al-Mabsut - Book of Rites
Chapter on Combining Hajj and Umrah - Section on the best types of Hajj
Volume: (4) - Page Number: (27)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... It has been authentically reported that Umar (may Allah be pleased with him) forbade the people from temporary marriage, saying: "There were two types of temporary enjoyment during the time of the Messenger of Allah (peace be upon him and his holy progeny), and I am forbidding the people from both of them: the temporary enjoyment of women and the temporary enjoyment of Hajj." His interpretation is that he disliked the House being empty of visitors outside the months of Hajj, so he instructed them to perform Umrah with a specific journey outside the months of Hajj, in order to prevent the House from being empty of visitors at any time.

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Reference: Al Mabsoot Book 4

Hadith No: 2
Ibn Qudamah - al-Mughni - Book of Marriage
Chapter on Marrying People of Polytheism - Issue on Temporary Marriage
Volume: (7) - Page Number: (136)
[The text is lengthy, so only the relevant excerpt is provided here]
5488 - .... from Abu Sa'id al-Khudri and Jabir, and to this the Shiites adhere, because it has been established that the Prophet (peace be upon him and his holy progeny) gave permission for it and it is narrated that Umar said: "There were two temporary marriages during the time of the Messenger of Allah (peace be upon him and his holy progeny). Should he then prohibit them and punish for them— the temporary marriage of women and the temporary marriage of pilgrimage."

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Reference: Al Magani Book 7

Hadith No: 3
Al-Bazzar - Musnad al-Bazzar published under the title al-Bahr al-Zkhar
Musnad of Abdullah ibn Busr (ra) - First Hadith of Imran ibn Husayn
Volume: (9) - Page Number: (29)
3536 - Muhammad ibn Abdullah al-Makhramee narrated to us, who said: Yahya ibn Ishaq narrated to us, who said: Hammad ibn Salamah narrated to us, from Humaid, from al-Hasan from Imran ibn Husayn (ra), who said: "We engaged in temporary marriage (mut'a) during the time of the Messenger of Allah (peace be upon him and his holy progeny), and no prohibition was revealed concerning us, nor did the Messenger of Allah (peace be upon him and his holy progeny) forbid it." And this hadith has been narrated from Imran ibn Husayn from various sources with different wordings, and this chain is the best that is narrated in this wording from Imran.

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Reference: Musnada al bazaar al manshoor basim al bahre al zakhaar Book 9

Hadith No: 4
Ibn al-Muqri - al-Mu'jam - Chapter on the Letter ḥa
Volume: (1) - Page Number: (240)
774 - Abu Ali Hasan ibn Sufyan ibn Sa'd ibn Wahb narrated to me something similar in Cairo. He said: Yazid ibn Sanan narrated to us, Maki ibn Ibrahim narrated to us, Malik narrated to us, from Nafi, from Ibn Umar from Umar, who said: "There were two temporary practices that were present during the time of the Messenger of Allah (peace be upon him and his holy progeny), which he prohibited and warned against: the temporary marriage of women and the temporary marriage of pilgrimage."

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Reference: Moajam Abu Yaala Mosuli Book 1

Hadith No: 5
Ibn Abī al-Ḥadīd - Sharh Nahj al-Balaghah (Commentary on Nahj al-Balaghah)
Volume: (12) - Page Number: (252)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... The apparent meaning of the report narrated from Umar regarding the two forms of temporary marriage (mut'a) invalidates this interpretation because he said: "There were two forms of temporary marriage during the time of the Messenger of Allah (peace be upon him and his holy progeny). I am the one who forbids them and punishes for them." He associated the prohibition with himself, and if the Messenger had forbidden them, he would have attributed the prohibition to him, which would have been more emphatic and appropriate. He would have said: "So he forbade them both or abrogated them, and I, after him, forbid them and punish for them."

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Reference: Sharh Nahj al-Balaaghah Book 12