Hadith No: 1
Ibn Adi - Al-Kamil fi Duafa al-Rijal - 151 - Isma'il ibn Abi Owais
Volume: (1) - Page Number: (525/526)
[The text is lengthy, so only the relevant excerpt is provided here]
- The full name of Abi Owais is Abdullah ibn Abdullah ibn Abi Owais ibn Abi Amir al-Asbahani, and he is the nephew of Malik ibn Anas, with Malik being his maternal uncle, from the people of Medina. He was known by the kunya Abu Abdullah: ....
- Ibn Abi Isma'th narrated to us, saying: Ahmad ibn Abi Yahya narrated to us, saying: I heard Yahya ibn Ma'in say: "Ibn Abi Owais and his father used to fabricate narrations." And Abi Owais, Abdullah ibn Abdullah.
- I heard Ibn Humad say: I heard al-Nadr ibn Salamah al-Maruzi say: "Ibn Abi Owais is a liar who used to narrate from Malik on matters of Abdullah ibn Wahb."
- Al-Nasa'i said: "Isma'il ibn Abi Owais is weak."
- I heard Ibn Humad say that al-Bukhari said: "Isma'il ibn Abdullah ibn Abdullah ibn Abi Owais ibn Abi Amir al-Asbahani is the nephew of Malik ibn Anas, and he is Isma'il ibn Abi Owais, Abu Abdullah."

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Reference: Ù“Al-Kaamil fi Dho'afaa al-Rijaal Book 1

Hadith No: 2
Al-Mizzi - Tahdhib al-Kamal fi Asmae al-Rijal - Chapter on the Letter Alif
Those Named Isma'il
Isma'il ibn Abi Owais is: Isma'il ibn Abdullah ibn Abdullah ...
Volume: (3) - Page Number: (127 and 129)
[The text is lengthy, so only the relevant excerpt is provided here]
- And Mu'awiya ibn Saleh said from Yahya: "Abu Owais and his son are both weak." - And Abd al-Wahhab ibn Abi Asmta said from Ahmad ibn Abi Yahya from Yahya ibn Ma'in: "Ibn Abi Owais and his father are manipulating the hadith."
- (Margin) = al-Marwazi says: "Ibn Abi Owais is a liar," and he would narrate from Malik on issues of Abdullah ibn Wahb (al-Kamil: 2 / leaf: 128). These texts may support what al-Daraqutni narrated - and adh-Dhahabi said in his Mizan: "A prolific narrator with some leniency towards him" (1 / 222) and he mentioned him in the Book of the Weak" (leaf: 16).

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Reference: Tahzeeb al-Kamaal fi Asmaa al-Rejaal Book 3

Hadith No: 3
Ibn Abi Asim - al-Sunnah
Chapter on what the Prophet (peace be upon him and his holy progeny) informed about his Ummah dividing into seventy-two sects
Volume: (1) - Page Number: (38)
[The text is lengthy, so only the relevant excerpt is provided here]
78 - Bakr ibn Abd al-Wahhab narrated to us, saying: Ibn Abi Owais narrated to me, from my brother, from Sulayman ibn Balaal, from Muhammad ibn Abi Atiq, from Ibn Shuhab, from Sa'id ibn al-Musayyib, from Abu Huraira, who said: The Prophet (peace be upon him and his holy progeny) said: "The Hour will not be established until the posteriors of the women of Dus whirl around Dhul-Khulasa, the tyrant of Dus, which they used to worship in the Days of Ignorance." This is a authentic hadith, and its narrators are trustworthy. However, Ibn Abi Owais, whose name was Isma'il ibn Abdullah al-Asbahi, despite being one of the narrators in the books of the two sheikhs, is a jurist who was considered weak. Al-Hafiz said he was truthful but erred in narrating from what he memorized. Nevertheless, he has been followed in this, as will be mentioned later....

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Reference: Al-Sunnah Book 1

Hadith No: 4
Ibn Abi Asim - al-Sunnah
Chapter on what has been mentioned about the Prophet (peace be upon him and his holy progeny) that he will turn away some people from his Pond after they have approached it
Volume: (2) - Page Number: (358)
[The text is lengthy, so only the relevant excerpt is provided here]
771 - Muhammad ibn Isma'il narrated to us, saying: Isma'il ibn Abi Uways narrated to us, from Abi al-Zinad, from Musa ibn Uqbah, from Abu al-Zubair, who said that Jabir informed me he heard the Prophet (peace be upon him and his holy progeny) say: "I am before you, and if you do not find me, then I am at the Pond, and the Pond is between Aylah and Mecca. There will come men and women who will be turned away from it, and they will not be given anything to drink from it." The chain of narration is sound; all its narrators are trustworthy, being the trustworthy men of Muslim though there is some weakness in Ibn Abi Uways, namely Isma'il ibn Abdullah ibn Abi Uways. However, he has been corroborated, as will be mentioned.

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Reference: Al-Sunnah Book 2

Hadith No: 5
Al-Dhahabi - Siyar A'lam al-Nubala' - Volume 11 - Isma'il ibn Abi Uwais
Volume: (10) - Page Number: (391 > 395)
[The text is long, so only the relevant excerpt is provided here]
- Isma'il ibn Abi Uwais (KhM): Abdullah ibn Abdullah ibn Uwais ibn Malik ibn Abi Amir, the imam, hafiz, and trustworthy Abu Abdullah al-Asbahi al-Madani, brother of Abu Bakr Abd al-Hamid ibn Abi Uwais.

- Ahmad ibn Zuhair narrated from Ibn Mu'in: "Trustworthy but of weak intellect, not that great," meaning that he does not excel in الحديث nor is he known to perform it well, or that he reads from memory without his كتاب.

- Abu Hatim al-Razi said: "His position is one of truthfulness, and he was somewhat oblivious."

- Al-Nasa'i said: "Weak," and once he added emphatically: "Not trustworthy."

- Al-Daraqutni said: "I do not consider him reliable for the Sahih."

- Abu Ahmad ibn Adi said: "He narrated strange things from his uncle that no one else follows," and he is better than his father.

- I said: The man may have risen to that level of esteem and been relied upon by the authors of the (Sahihayn), and there is no doubt he is a source of unique narrations and anomalous reports that are submerged in the vastness of what he narrated, for he is one of the vessels of knowledge, and stronger than Abdullah, the scribe of al-Layth.

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Reference: Seyar A'laam al-Nobalaa Book 10

Hadith No: 6
Al-Azeem Abadi - 'Awn al-Ma'bud Sharh Sunan Abi Dawud
Book on the Ring - Chapter on What Has Been Narrated About Wearing Rings on the Right or Left Hand
Volume: (11) - Page Number: (195)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... And Muslim also narrated it in his Sahih from the hadith of Yunus, from Ibn Shihab, from Anas ibn Malik (may Allah be pleased with him): that the Messenger of Allah (peace be upon him and his holy progeny) wore a silver ring on his right hand that had an Ethiopian stone in it, and he would position the stone facing his palm .... Yet, despite this, the narrator of this from Sulaiman was Isma'il, meaning Ibn Abi Uyays, and he is weak. Al-Nasa'i accused him of a reprehensible matter, which he reported from Salamah about him, so his narration should not be accepted as reliable....

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Reference: Aun al-Ma'bood Sharh Sunan Abi Dawood Book 11

Hadith No: 7
Al-Razi - Al-Jarh wa al-Ta'dil - Book of the letter Alif - Isma'il
Volume: (2) - Page Number: (180/181)
[The text is lengthy, so only the relevant excerpt is provided here]
613 - Isma'il ibn Abi Awis, and his father's name was Abd Allah ibn Abd Allah ibn Awis ibn Malik ibn Amir al-Asbahi, an ally of Uthman ibn Ubayd Allah al-Taimi, of the Taim clan of Quraysh .... Abd al-Rahman narrated to us, saying: Ibn Abi Khaythama wrote to me: I heard Yahya ibn Ma'in say: "Isma'il ibn Abi Awis is truthful but has weak intellect, nothing remarkable." I heard my father say that Isma'il ibn Abi Awis's stance was one of truthfulness and that he was rather oblivious.

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Reference: Al Jarh wa altadeel Book 2

Hadith No: 8
Al-Shawkani - Nail al-Awtar Sharh Muntqa al-Akhbar - Book of Clothing - Chapter on the Prayer of Istikhara
Volume: (3) - Page Number: (87)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... And in his chain is Salih ibn Musa ibn Ishaq ibn Talhah al-Taymi, who is abandoned (matruk), as mentioned in al-Taqrib.

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Reference: Nayl al-Awtaar Sharh Muntaqa al-Akhbaar Book 3

Hadith No: 9

It was narrated from ‘Aishah, the Mother of the Believers, that the Messenger of Allah (s.a.w.a.) said:

“The most quickly rewarded of good deeds are kindness and upholding the ties of kinship, and the most quickly punished evil deeds are injustice and severing the ties of kinship.”

Notes: Its chain of narrators is very weak. All narrations from Saleh Ibn Musa al-Talhi are to be rejected.

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Reference: Sunan Ibn Maajah Book 37 Tradition No. 113

Hadith No: 10
Al-Mizzi - Tahdhib al-Kamal fi Asma' al-Rijal - Chapter on the letter Sad - Those named Sa'id and Salih
Salih ibn Musa ibn Ishaq ibn Talha ibn Ubayd Allah al-Talhi al-Kufi ...
Volume: (13) - Page Number: (95 > 97)
[The text is lengthy, so only the relevant excerpt is provided here]
2814 - Taq: Salih ibn Musa Ishaq ibn Talha ibn Ubayd Allah al-Talhi al-Kufi....
- Abbas al-Duri said from Yahya ibn Ma'in: "He is nothing."
- And he said in another place: "Salih ibn Musa and Ishaq ibn Musa are both nothing, and their narrations should not be written."
- Hashim ibn Marthad al-Tabarani said from Yahya ibn Ma'in: "He is not trustworthy."
- Ibrahim ibn Ya'qub al-Jawzajani said: "He is weak in narration," albeit in a good manner.
- Abdul Rahman ibn Abu Hatim said: "I asked my father about him, and he said: 'He is weak in narration, very suspicious in his reports, and has many anomalies from trustworthy narrators.' I said, 'Should his narrations be recorded?' He replied, 'I do not find his narrations satisfactory.'"
- Al-Bukhari said: "Suspicious in narration," referring to Suhayl ibn Abu Salih.
- Al-Nasa'i said: "His narrations should not be written; he is weak."
- And he said in another place: "Abandoned in narration."
- Abu Ahmad ibn Adi said: "Most of what he narrates is not corroborated by anyone," and in my opinion, he is someone who does not intend to lie, but is confused and makes mistakes. Most of what he narrates regarding his grandfather in the virtues is not corroborated by anyone.

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Reference: Tahzeeb al-Kamaal fi Asmaa al-Rejaal Book 13

Hadith No: 11
Al-Razi - Al-Jarh wa al-Ta'dil - Chapter on Every Name Whose Initial Letters Begin with Sad - Salih
Volume: (4) - Page Number: (415)
[The text is lengthy, so only the relevant excerpt is provided here]
1825 - Salih ibn Musa al-Talhi, and he is the son of Musa ibn Abdullah ibn Ishaq ibn Talha ibn Ubaydullah....
- Abd al-Rahman narrated, saying: It was read to al-Abbas ibn Muhammad al-Duri from Yahya ibn Ma'in, who said: "Salih ibn Musa al-Talhi is not worth anything."
- Abd al-Rahman narrated, saying: I asked my father about Salih ibn Musa al-Talhi, and he said: "Weak in hadith, very much one who denies hadith, and many anomalous reports from trustworthy sources. I said, 'Should his hadith be written down?' He replied, 'I do not find his hadith impressive.'"

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Reference: Al Jarh wa altadeel Book 4

Hadith No: 12
Ibn Hajar al-Asqalani - al-Talkhis al-Habeer fi Takhrij Ahadith al-Rafii al-Kabir
Book of Zakat - Chapter on the Zakat of Agricultural Produce
Volume: (2) - Page Number: (373)
842 - The hadith of Aisha: "It has become established that there is no zakat on less than fivewasqs of dates." Al-Darqatni narrated it through the route of al-Aswad from her with this addition and added, "and a wasq is sixty sa'." "Nor is there any zakat on what the earth produces of vegetables." And in its chain is Saleh ibn Musa, who is weak.

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Reference: Al Talkhis al Habeer fi Takhreej Ahadis al Rafi al Kabeer Book 2

Hadith No: 13
Ibn Hajar al-Asqalani - Lisan al-Mizan
Letter Alif - Those Named Asbat and Ishaq
Volume: (1) - Page Number: (376)
1170 - Ishaq ibn Musa ibn Ishaq ibn Talha ibn Ubayd Allah brother of Salih ibn Musa, said Ibn Ma'in: "They are both nothing and their hadiths should not be recorded." Al-Hafiz al-Mizzi mentioned this in his Tahdhib al-Kamal in the Names of Men in the biography of Salih.

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Reference: Lisaan al-Meezan Book 1

Hadith No: 14
Ibn Hajar al-Asqalani - Taqreeb al-Tahdheeb - Letter Saad - Mention of those named صالح (Saleh)
Volume: (1) - Page Number: (274)
2891 - Saleh ibn Musa ibn Ishaq ibn Talhah al-Taimi al-Kufi, abandoned (matrook) from the eighth (level of narrators).

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Reference: Taqreeb al Tahzeeb Book 1

Hadith No: 15
Al-Haythami - Majma' al-Zawa'id wa Manba' al-Fawa'id
Book of Prayer - Chapter: The Virtue of Prayer and Its Role in Averting Bloodshed
Volume: (1) - Page Number: (298)
1656 - Abdullah ibn Mas'ud narrated that he said: The Messenger of Allah (peace be upon him and his holy progeny) said, "Indeed, these five daily prayers are veritable expiations for the sins committed between them, as long as the major sins are avoided." Al-Bazzar and al-Tabarani narrated it in Al-Kabir and it contains Salih ibn Musa, who is considered unreliable in his narration.

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Reference: Majma al-Zawaaed wa Mamba' al-Fawaaed Book 1

Hadith No: 16
Al-Haythami - Majma' al-Zawa'id wa Manba' al-Fawa'id
Book of Prayer - Chapter: What to Say Upon Entering and Exiting the Mosque
Volume: (2) - Page Number: (32)
2096 - And from Ali ibn Abi Talib: That the Prophet (peace be upon him and his holy progeny) used to say when entering the mosque, "O Allah, open for me the doors of Your mercy," and when exiting, he would say, "O Allah, open for me the doors of Your bounty." Abu Ya'la narrated it and it includes Salih ibn Musa, who is considered weak in hadith.

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Reference: Majma al-Zawaaed wa Mamba' al-Fawaaed Book 2

Hadith No: 17
Al-Heithami - Majma' al-Zawa'id wa Manba' al-Fawa'id - Book of Prayer - Chapter on Istikhara
Volume: (2) - Page Number: (280)
[The text is lengthy, so only the relevant excerpt is provided here]
3673 - On the authority of Abdullah ibn Mas'ud, from the Prophet (peace be upon him and his holy progeny), that he would say when he sought guidance (istikhara) in a matter he intended to do: "O Allah, I seek Your guidance with Your knowledge, and I seek Your assistance with Your power, and I ask You from Your bounty...." The narration continues.... And in the chain of al-Kabir (The Great) is Salih ibn Musa al-Talhi, who is weak....

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Reference: Majma al-Zawaaed wa Mamba' al-Fawaaed Book 2

Hadith No: 18
Al-Haythami - Majma' al-Zawa'id wa Manba' al-Fawa'id - Book of Funerals - Chapter: Visiting the Sick
Volume: (2) - Page Number: (297)
[The text is long, so only the relevant excerpt is provided here]
3769 - Narrated from Abd al-Rahman ibn Awf, who said: The Messenger of Allah (peace be upon him and his holy progeny) said, "The one who visits the sick is in the orchards of Paradise, and when he sits with him, he is enveloped by mercy." Al-Bazzar narrated it and in it is Salih ibn Musa al-Talhi, who is weak; the imams weakened him....

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Reference: Majma al-Zawaaed wa Mamba' al-Fawaaed Book 2

Hadith No: 19
Al-Heithami - Majma' al-Zawa'id wa Manba' al-Fawa'id
Book of Hunting and Slaughtered Animals - Chapter: All Livestock Are Oppressive
Volume: (4) - Page Number: (35)
6045 - From Ali: That the Messenger of Allah (peace be upon him and his holy progeny) said: "All livestock are either oppressive or unjust." Abu Ya'la narrated it and in it is Salih ibn Musa al-Talhi, who is considered abandoned (matruk).

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Reference: Majma al-Zawaaed wa Mamba' al-Fawaaed Book 4

Hadith No: 20
Al-Mubarakfuri - Tuhfat al-Ahwadhi bi-Sharh Jami' al-Tirmidhi - Chapters on Purification - Chapter on Ablution
Volume: (1) - Page Number: (152)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... And al-Daraqutni cited it as evidence for Abu Hanifa by narrating from Saleh ibn Musa al-Talhi, who said: Mansur ibn al-Mu'tamir narrated to us from Ibrahim, from Aisha, who said: "The practice established by the Messenger of Allah (peace be upon him and his holy progeny) regarding ghusl from janabah was a sa' from eight sa' (measures), and in ablution, it was two ratls (pounds)." And this hadith is also weak. Al-Daraqutni said after narrating it: "None narrated it from Mansur except Saleh, and he is weak in hadith."

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Reference: Tuhfat al'Uhwdhi biSharh Jame al-Tarmidhi Book 1

Hadith No: 21
Al-Mubarakfurie - Tuhfat al-Ahwazi bi-Sharh Jam' al-Tirmidhi
Book of Virtues - Chapter on the Virtues of Abu Muhammad Talhah ibn Ubaydullah
Volume: (10) - Page Number: (166)
[The text is lengthy, so only the relevant excerpt is provided here]
3739 - His statement: He said: Salih ibn Musa ibn Ishaq ibn Talhah ibn Ubaydullah al-Taymi al-Kufi, was discarded (matruk).

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Reference: Tuhfat al'Uhwdhi biSharh Jame al-Tarmidhi Book 10

Hadith No: 22
Al-Darqatni - Sunan al-Darqatni - Book of Zakat
Chapter on the Amount of Charity for What the Earth Produces and the Estimation of Fruits
Part: (3) - Page Number: (40)
[The text is lengthy, so only the relevant excerpt is provided here]
2028 - Abu Bakr Muhammad ibn al-Hasan ibn Muhammad al-Naqqash al-Muqri narrated to us, Ahmad ibn Muhammad ibn al-Hajjaj ibn Rushdin narrated to us, Yahya ibn Sulayman al-Ja'fi narrated to us, Salih ibn Musa al-Talhi narrated to us, Mansur ibn al-Mu'tamir narrated to us from Ibrahim from al-Aswad from Aisha who said: The practice from the Messenger of Allah (peace be upon him and his holy progeny) regarding the dowries of women was twelve uqiyyas .... No one narrated this from Mansur with the same chain of narration except Salih ibn Musa, and he is considered weak in hadith.

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Reference: Sunan Aldaaraqtani Book 3

Hadith No: 23
Al-Ziyali - Nasb al-Rayah fi Takhreej Ahadith al-Hidayah
Book of Zakat - Section on the Amount of Obligation and its Timing
Volume: (2) - Page Number: (430)
[The text is lengthy, so only the relevant excerpt is provided here]
- .... The third narration: He narrated it in the chapter on Zakat from Salih ibn Musa al-Talhi, who said: Mansur ibn al-Mu'tamir narrated to us from Ibrahim, from al-Aswad, from Aisha (may Allah be pleased with her), who said: The practice established by the Messenger of Allah (peace be upon him and his holy progeny) regarding washing from major impurity was one sa' from eight droves, and for ablution, two ratls. And he said: None narrated it from Mansur except Salih, and he is weak in narration.

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Reference: Nasb Al Rayate fi takhreej ahaadis al hidayate Book 2

Hadith No: 24
Al-Muttaqi al-Hindi - Knz al-'Umal fi Sunan al-Aqwal wal-Af'al
Volume: (12) - Page Number: (507/508)
35654 - Narrated from Aisha, who said: I was sitting one day while the Messenger of Allah (peace be upon him and his holy progeny) and his companions were in the courtyard of the house, and the curtain was between me and them, when my father approached. The Messenger of Allah (peace be upon him and his holy progeny) said to his companions: "Whoever wants to see an 'Atiq from the Fire" - and in another narration: "Whoever delights to see an 'Atiq from the Fire" - "let him look at Abu Bakr." And his name, which his family called him at birth, was Abdullah ibn Uthman, but the name '(Atiq)' prevailed over him. And Abu Nu'aym in al-Ma'rifah mentioned Salih ibn Musa al-Talhi, who is weak, among them.

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Reference: Kanz al-Ummaal fi Sunan al-Aqwaal wa al-Af'aal Book 12

Hadith No: 25
Al-Manawi - Fayd al-Qadeer Sharh al-Jaami` al-Sagheer - Letter Taa
Volume: (3) - Page Number: (237)
[The text is lengthy, so only the relevant excerpt is provided here]
3268 - Choose for your ejaculations: that is, do not place your ejaculations except in a pure origin, meaning make an effort to seek what is the best of unions and the most virtuous, and the farthest from impurity and debauchery.... Ibn Hajar al-Asqalani said in the commentary: "It is based on a group of weak men, the most reliable of whom is Salih ibn Musa al-Talhi."

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Reference: Faiz al-Qadeer Sharh Jaame' al-Sagheer Book 3

Hadith No: 26
Al-Mannawi - Fayd al-Qadeer Sharh al-Jaami' al-Sagheer - Letter Khaa'
Volume: (3) - Page Number: (443)
[The text is lengthy, so only the relevant excerpt is provided here]
3923 - "I have created two things among you that you will not go astray after them if you hold firmly to both: (the Book of Allah) the Quran (and My Sunnah)" My Ummah, My way, and My guidance (and they will not separate until they come to me at the Hawd) of Kauthar on the Day of Resurrection. This has already been discussed and confirmed in the relevant section. (Abu Bakr al-Shafi'i in al-Ghaylaniyat from Abu Huraira, and al-Daraqutni also narrated it from him with the aforementioned wording, and it contains as al-Firyani said: Salih ibn Musa, who they deemed weak. And from him, Dawud ibn Umar al-Dhubi narrated, and Abu Hatim said: He is known for rejecting narration.)

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Reference: Faiz al-Qadeer Sharh Jaame' al-Sagheer Book 3

Hadith No: 27
Al-Manawi - Fayd al-Qadeer, Sharh al-Jami' al-Saghir - Letter Qaf
Volume: (4) - Page Number: (506)
[The text is lengthy, so only the relevant excerpt is provided here]
6093 - "Killing a man in cold blood": This means to restrain him and kill him not in battle and without right (as expiation for what) has happened (before it from sins) altogether, even major ones, as the unrestricted nature of this report suggests. And in another narration, it is mentioned that the killer leaves nothing upon the killed of sin (al-Bazzar) in his Musnad (from Abu Huraira). The compiler indicated that it is authentic, which is an error because al-Haythami criticized it, stating that it contains Salih ibn Musa ibn Talha, who is deemed unreliable.

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Reference: Faiz al-Qadeer Sharh Jaame' al-Sagheer Book 4

Hadith No: 28
Al-Manawi - Fayd al-Qadeer Sharh al-Jaami al-Saghir - Letter M
Volume: (5) - Page Number: (431)
[The text is lengthy, so only the relevant excerpt is provided here]
7854 - "He did not honor his father if he cast a glance at him in anger": And there is no response to honor except disrespect, indicating that disrespect can occur not only through words and actions but also through a mere glance that conveys anger. Allah has condemned disrespect in His Book, and there have come from the Sunnah regarding it teachings that are hardly countable. And it is a reprehensible trait, a sign of a bad end, unless Allah overlooks the servant with His mercy and pardon. Hence, it is regarded as one of the greatest sins. And if a glance of anger is considered disrespect towards a father, it is even more so towards a mother, as she is to be prioritized in honor and gentleness. (Tafsir al-Tabari and Ibn Marduyah) in his interpretation (from Aisha) Al-Haythami said: "It contains Salih ibn Musa, who is unreliable."

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Reference: Faiz al-Qadeer Sharh Jaame' al-Sagheer Book 5

Hadith No: 29
Al-Munawi - Fayd al-Qadir, Commentary on al-Jami' al-Saghir - Letter 'M'
Volume: (6) - Page Number: (246)
[The text is lengthy, so only the relevant excerpt is provided here]
9120 - Sudden death is a relief for the believer: that is, for one who is prepared for death and vigilant of it, so it is not unwelcome in his case, unlike one who is unprepared for it, as he alludes to with his statement (and a seizure of regret for the transgressor) meaning the unbeliever or the sinful, regarding what was mentioned. And Ibrahim al-Khalil (peace be upon him) died without illness, as explained by many, and Ibn al-Sakhn al-Hijri stated: Ibrahim, Dawud, and Sulayman (peace be upon them) died suddenly.... This is a strange hadith in which Salih ibn Musa is mentioned, and he is weak.

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Reference: Faiz al-Qadeer Sharh Jaame' al-Sagheer Book 6

Hadith No: 30
Ahmad ibn Hanbal - Al-'Illal wa Ma'rifat al-Rijal
Volume Three: From the Book of Al-'Illal wa Ma'rifat al-Rijal
Volume: (2) - Page Number: (90)
1656 - I asked him about Salih ibn Musa al-Talhi, and he said: "I don't know, it seems he was not pleased with him."

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Reference: Al Elal wa Ma'refah al Rejal Book 2

Hadith No: 31
Al-Aqili - al-Du'afa' al-Kabir - Chapter on Those Whose Names Start with Sad
Volume: (2) - Page Number: (203)
730 - Salih ibn Musa al-Talhi, narrated to us: Muhammad said: Abbas narrated to us, saying: I heard Yahya ibn Ma'in say: Salih ibn Musa is nothing (i.e., not reliable).

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Reference: Al Zoafa al Kabeer Book 2

Hadith No: 32
Al-Samm'ani - al-Ansab - Letter Ta' (ت) with no point - Chapter on Ta' (ت) and Lam (ل)
Volume: (9) - Page Number: (79)
[The text is lengthy, so only the relevant excerpt is provided here]
2592 - (al-Talhi): .... Salih ibn Musa al-Talhi, a descendant of Talha ibn Ubayd Allah, narrated from Suhayl ibn Abi Salih. His count was among the people of Medina, and the people of Medina narrated from him. He used to narrate from trustworthy individuals things that did not resemble the reports of affirmation until the listener would witness that they were either fabricated or inverted, and it was not permissible to use them as proof.

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Reference: al-Ansaab Book 9

Hadith No: 33
Ibn Hibban - al-Majruhin min al-Muhaddithin wal-Du'afa' wal-Matrukin - Chapter on the letter Sad
Volume: (1) - Page Number: (369)
491 - Saleh ibn Musa al-Talhi, a descendant of Talha ibn Ubayd Allah, narrated from Suhayl ibn Abi Salih. His count is among the people of Medina, and the people of Medina narrated from him. He used to narrate from trustworthy individuals stories that did not resemble authentic hadiths until the listener could testify that they were fabricated or inverted, and it was not permissible to use them as proof.

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Reference: Al Majruheen menal mohaddeseen wa aldhoafa wal matrukeen Book 1

Hadith No: 34

Narrated Jabir bin 'Abdullah:

that the Messenger of Allah (s.a.w.a.) said: "Whoever would be pleased to look at a martyr walking upon the face of the earth, then let him look at Talhah bin 'Ubaidullah."

This tradition is strange, it is not narrated by anyone except through the chain of al-Salt and surely some scholars have negative views about al-Salt Ibn Dinar and consider him to be weak and have some negative views about Saleh Ibn Musa.

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Reference: Sunan al-Tirmidhi Book 49 Tradition No. 4104

Hadith No: 35
Al-Daraqutni - Sunan al-Daraqutni
A book on judicial decisions and rulings, among other things - Umar's (may Allah be pleased with him) letter to Abu Musa al-Ash'ari
Volume: (5) - Page Number: (370)
4473 - My father narrated to me: He said, Ahmad ibn al-Hunayn ibn Abd al-Jabbar narrated to us: Dawud ibn Amr narrated to us: Salih ibn Musa, and Uthman ibn Ahmad al-Daqqaq narrated to us: Muhammad ibn al-Husayn ibn Hafs al-Khath'ami narrated to us: Muhammad ibn Ubayd al-Muharibi narrated to us: Salih ibn Musa narrated from Abd al-Aziz ibn Rafi from Abu Salih from Abu Huraira from the Prophet (peace be upon him and his holy progeny) who said: "You will soon receive from me various narrations. Whatever comes to you that is in agreement with the Book of Allah and my Sunnah is from me, and whatever comes to you that is contrary to the Book of Allah and my Sunnah is not from me." Salih ibn Musa is weak and his narrations are not to be considered authoritative.

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Reference: Sunan Aldaaraqtani Book 5

Hadith No: 36
Al-Dhahabi - Mizan al-I'tidal fi Naqd ar-Rijal - Letter Saad
Volume: (2) - Page Number: (301/302)
[The text is lengthy, so only the relevant excerpt is provided here]
3831 - Salih ibn Musa [d. q.] [ibn Abdullah] ibn Ishaq ibn Talhah ibn Ubaydullah al-Qurashi al-Talhi ....
- Kufi, weak.
- Yahya said: "He is nothing, and his hadith should not be written."
- Al-Bukhari said: "His hadiths are rejected."
- An-Nasa'i said: "Abandoned."
- Ibn Adi said: "In my opinion, he is one who does not deliberately lie."
- Abu Ishaq al-Juzjani said: "Weak in hadith, albeit with some good."
- Abu Hatim said: "His narrations from trustworthy sources are highly suspect."
- Ibn Adi said: "Most of what he narrates is not supported by anyone."

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Reference: Meezaan al Aietedal fi Naqd al Rijal Book 2

Hadith No: 37
Al-Dhahabi - Siyar A'lam al-Nubala' - Volume 7 - Salih ibn Musa
Volume: (8) - Page Number: (180/181)
[The text is lengthy, so only the relevant excerpt is provided here]
- Salih ibn Musa (d. Q.) ibn Abdullah ibn Ishaq ibn Talhah ibn Ubaydullah al-Taymi al-Tulahi al-Kufi is not considered reliable.
- Ibn Ma'in said: His hadith should not be written.
- Al-Bukhari said: His hadith is rejected.
- Al-Nasa'i said: He is forsaken (matruk).
- Ibn Adi said: In my opinion, he is someone who does not deliberately lie.
- Al-Jawzjani said: He is weak in hadith, despite some goodness.

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Reference: Seyar A'laam al-Nobalaa Book 8

Hadith No: 38
Al-Dhahabi - Al-Kashif fi Ma'rifat man lahu Riwayah fi al-Kutub al-Sittah - Letter Sād
Volume: (1) - Page Number: (499)
2364 - Saleh ibn Musa al-Talhi, narrating from his father and Mansur, and from him Qutaybah and Sa'id ibn Mansur [his narrations are] weak.

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Reference: Al Kashif fi Ma'refahe Man Lahu Riwayatun Fil Kutub al Sunnah Book 1

Hadith No: 39
Al-Nawawi - al-Majmu' Sharh al-Muhadhhab
Completion of Muhammad Najib al-Mut'i - Book of Marriage - Chapter on What Validates a Marriage
Volume: (16) - Page Number: (179)
[The text is lengthy, so only the relevant excerpt is provided here]
- Al-Dhahabi criticized the hadith of Aisha, stating that al-Harith ibn Imran al-Ja'fari narrated from Hisham from his father from Aisha, raised (to the Prophet): "Choose for your offspring and marry equals." Ikrimah ibn Ibrahim corroborated him, saying that al-Harith used to fabricate hadith. Ibn Hibban said: "He used to fabricate hadith against trustworthy narrators," and Ikrimah was also weak in his narration from Hisham. Ibn Hajar said: "Its basis is on a group of weak individuals, the most competent of whom is Salih ibn Musa al-Talhi," along with al-Harith al-Ja'fari.

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Reference: Al-Majmu' Sharh al-Mohaddhab Book 16

Hadith No: 40
Al-Haythami - Majma' al-Zawa'id wa Manba' al-Fawa'id - Book of Knowledge - Chapter
Volume: (1) - Page Number: (187)
[The text is lengthy, so only the relevant excerpt is provided here]
883 - Ibn Umar ibn Awf said: I heard the Messenger of Allah (peace be upon him and his holy progeny) say: "I fear for my ummah from three things: the mistake of a learned person, the following of a capricious desire, and an unjust ruling." Narrated by al-Bazzar and in it is Kathir ibn Abdullah ibn Awf, who is considered unreliable.

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Reference: Majma al-Zawaaed wa Mamba' al-Fawaaed Book 1

Hadith No: 41
Al-Haythami - Majma' al-Zawa'id wa Manba' al-Fawa'id - Book of Purification - Chapter on Distancing Oneself When Relieving Oneself
Volume: (1) - Page Number: (203)
[The text is lengthy, so only the relevant excerpt is provided here]
995 - Ibn Bilal al-Harith said: We went out with the Messenger of Allah (peace be upon him and his holy progeny) during one of his travels, and he went out for his needs - and he used to distance himself when going out for his needs.... I said to Kithir: What is al-Jalasa and al-Ghawr? He said: Al-Jalasa refers to villages and mountains, and al-Ghawr is the space between the mountains and the seas.... Kithir said: We did not see anyone struck by al-Jalasa except that they were safe, nor did we see anyone struck by al-Ghawr except that they could barely be safe. I said: Ibn Majah narrated from this: He would distance himself when needing to relieve himself and it contains Kithir ibn Abdullah ibn Amr ibn Auf, concerning whom they have all agreed upon his weakness, but al-Tirmidhi deemed his narration to be حسن (good).

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Reference: Majma al-Zawaaed wa Mamba' al-Fawaaed Book 1

Hadith No: 42
Al-Haythami - Majma' al-Zawa'id wa Manba' al-Fawa'id - Book of Prayer - Chapter on Prostration
Volume: (2) - Page Number: (126)
[The text is lengthy, so only the relevant excerpt is provided here]
2760 - And from Kathir ibn Suleim, who said: I saw Anas ibn Malik prostrating on his turban. This was narrated by al-Tabarani in al-Kabir, and Kathir ibn Suleim is considered weak. Ibn Hibban said in al-Thiqat: "Kathir ibn Suleim from al-Duhhak ibn Muzahim narrated by Abu Tamila." And he also said in the Book of the Weak: "Kathir ibn Suleim is the one who is said to be Kathir ibn Abdullah. He narrates from Anas things that are not from his hadith, which he fabricates."

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Reference: Majma al-Zawaaed wa Mamba' al-Fawaaed Book 2

Hadith No: 43
Ibn al-Jawzi - al-Mawdu'at - Kitab al-Mubtada
Volume: (1) - Page Number: (148/149)
[The text is lengthy, so only the relevant excerpt is provided here]

- .... Another hadith: Ibn Khayrun said: Ibn Mus'adah narrated to us, saying: Hamzah narrated to us, and Ibn Adi narrated to us, quoting Behlul ibn Ishaq, who said: Ishaq ibn Abi Aweys narrated to us, from Kathir ibn Abdullah ibn Amr ibn Awf ibn Zayd al-Muzani, from his father, from his grandfather, who said: The Messenger of Allah (peace be upon him and his holy progeny) said, "Four are larger than the mountains of Paradise, and four are rivers from the rivers of Paradise, and four are battlegrounds from the battlegrounds of Paradise ...." This hadith is not authentic from the Messenger of Allah (peace be upon him and his holy progeny):
- Ahmad ibn Hanbal said: Kathir ibn Abdullah is a narrator of rejected hadith and is nothing.
- Yahya said: We do not record his hadith.
- Al-Nasa'i and al-Daraqutni said: His hadith is to be abandoned.
- Al-Shafi'i said: He is a pillar of lies.
- Ibn Hibban said: He narrated from his father, from his grandfather, a fabricated account that is not permissible to mention in books or to narrate except in a context of astonishment.

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Reference: Al-Mauzooaat Book 1

Hadith No: 44
Al-Mizzi - Tahdhib al-Kamal fi Asma' al-Rijal - Chapter on the letter Kaf - Those Named Katheer
Katheer ibn Abd Allah ibn Amr ibn Awf ibn Zayd ibn Malhah al-Muzani al-Medini
Volume: (24) - Page Number: (136 > 140)
[The text is long, so only the relevant excerpt is provided here]
4948 - Rudat Qut : Katheer ibn Abd Allah ibn Amr ibn Awf ibn Zayd ibn Malhah al-Muzani al-Medini:
- Abu Talib said: I asked Ahmad ibn Hanbal about him, and he said: "He is a denier of hadith, and nothing special."
- Abdullah ibn Ahmad ibn Hanbal said: "My father struck down the hadith of Katheer ibn Abd Allah in the Musnad and did not narrate to us from him."
- Abu Khaythamah said: Ahmad ibn Hanbal said to me: "Do not narrate anything from him."
- Abbas al-Duri said from Yahya ibn Ma'in: "His grandfather had companionship (with the Prophet), and Katheer is weak in hadith," and in another place, he said: "He is nothing special."
- Uthman ibn Sa'id al-Darimi said from Yahya ibn Ma'in: "He is nothing special."
- Abu Ubaid al-Ajuri said: Abu Dawood was asked about Katheer ibn Abd Allah ibn Amr ibn Awf al-Muzani and said: "He was one of the liars."
- I heard Muhammad ibn al-Wazir al-Masri say: I heard al-Shafi'i mention Katheer ibn Amr ibn Awf and say: "That is one of the liars or one of the pillars of lying."
- Abd al-Rahman ibn Abi Hatim said: I asked Abu Zar'ah about him, and he said: "His hadith is weak; he is not strong." I said to him: "Which do you prefer, Bahz ibn Hakim, Abd al-Muhaymin, or Katheer ibn Abd Allah?" He replied: "Bahz and Abd al-Muhaymin are preferable to him."
- Abu Hatim said: "He is not sturdy."
- Al-Tirmidhi said: I said to Muhammad regarding the hadith of Katheer ibn Abd Allah from his father from his grandfather about the hour that is hoped for on Friday: "How is it?" He replied: "It is a حسن hadith, except that Ahmad ibn Hanbal would hold a grudge against Katheer and consider him weak."
- Al-Nasa'i and al-Daraqutni said: "He is to be abandoned in hadith."
- Al-Nasa'i said in another place: "He is not trustworthy."
- Abu Hatim ibn Hibban said: "He narrated a fabricated account from his father from his grandfather, and it is not permissible to mention it in books or narrate from him except in a manner of astonishment."
- Abu Ahmad ibn Adi said: "Most of what he narrates is not supported."
- Ibrahim ibn al-Munthir al-Hizamani said from Mutarif ibn Abd Allah al-Medini: "I saw Katheer ibn Abd Allah ibn Amr ibn Awf al-Muzani, and he was very argumentative, and none of our companions would take from him."
- Ibn Imran al-Qadi said to him: "O Katheer, you are a worthless man arguing about matters you do not understand, claiming what is not yours, and you have no evidence for your demands. Do not come near me unless you see me preoccupied with those of your kind..."

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Reference: Tahzeeb al-Kamaal fi Asmaa al-Rejaal Book 24

Hadith No: 45
Al-Dhahabi - Mizan al-I'tidal fi Naqd al-Rijal - Letter K
6943 - Kathir ibn Abdullah ibn Amr ibn Auf ibn Zayd al-Muzani al-Madani
Volume: (3) - Page Number: (406/407)
[The text is lengthy, so only the relevant excerpt is provided here]
6943 - Kathir ibn Abdullah [D, T, Q] ibn Amr ibn Auf ibn Zayd al-Muzani al-Madani:
- Ibn Ma'in said: "He is nothing."
- Al-Shafi'i and Abu Dawood said: "A pillar among the pillars of lying, and Ahmad struck him for his narrations."
- Al-Daraqutni and others said: "Matruk (abandoned)."
- Abu Hatim said: "Not reliable."
- Al-Nasa'i said: "Not trustworthy."
- Mu'tarif ibn Abdullah al-Madani said: "I saw him, and he was very argumentative. None of our companions took from him."
- Ibn Umar ibn al-Qadi said to him: "O Kathir, you are a useless man, arguing about what you do not understand, claiming what is not yours, and you have no evidence for what is yours. So do not come near me unless you see me dedicating myself to those who are useless."
- Ibn Hibban said: "He has a fabricated version from his father and grandfather."
- As for al-Tirmidhi, he narrated from his hadith: "Reconciliation is permissible between Muslims" and deemed it authentic, "which is why scholars do not rely on al-Tirmidhi's authentication."
- Ibn Adi said: "Most of what he narrates is not supported by others."

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Reference: Meezaan al Aietedal fi Naqd al Rijal Book 3